Two Strangers on a Train. A Taste of Temptation. A Life Thrown Terrifyingly Off Course. Successful ad exec and loyal family man Charles Schine has never missed the 8:43...until today. He's late for his usual ride, but he's right on time for his worst nightmare. Sitting across from him on the 9:05 is the type of woman he's only dared to dream about. He takes a risk, breaks a vow, and soon his life is spiraling violently out of control. He betrays his family. A man is murdered. And a small fortune is lost. Now Charles must begin the most perilous journey of all-the fight to get his life back on...

It looks like just another car crash: a head-on collision on a lonely stretch of desert highway that leaves one driver dead. Yet Tom Valle, the local newspaperman assigned to the story, is damned good at spotting lies. He should know--once a star reporter at America's most prestigious daily, he was disgraced after being caught spinning columns of lies and exiled to the smallest town paper that would have him.


Seeking personal redemption and the resurrection of his career, Valle investigates a trail of cover-up, fraud, and murder stretching back for decades. But the path of...

Following a dangerous string of clues, Riskin finds himself in hot pursuit of a little-known World War II criminal named Dr. Petoit, who, after promising sanctuary to hundreds of fleeing Jews in occupied France, led them to death in his own home. As Riskin uncovers his friend's own guilty part in these crimes, he himself comes face to face with the ultimate evil.

Naming the Witch explores the recent series of witchcraft accusations and killings in East Java, which spread as the Suharto regime slipped into crisis and then fell. After many years of ethnographic work focusing on the origins and nature of violence in Indonesia, Siegel came to the conclusion that previous anthropological explanations of witchcraft and magic, mostly based on sociological conceptions but also including the work of E.E. Evans-Pritchard and Claude Levi-Strauss, were simply inadequate to the task of providing a full understanding of the phenomena associated with sorcery,...

Naming the Witch explores the recent series of witchcraft accusations and killings in East Java, which spread as the Suharto regime slipped into crisis and then fell. After many years of ethnographic work focusing on the origins and nature of violence in Indonesia, Siegel came to the conclusion that previous anthropological explanations of witchcraft and magic, mostly based on sociological conceptions but also including the work of E.E. Evans-Pritchard and Claude Levi-Strauss, were simply inadequate to the task of providing a full understanding of the phenomena associated with sorcery,...

In these studies, scholars from the United States and Indonesia identify some of the cultural roots of Indonesian political behavior. The authors, representing the fields of anthropology, history, and political science, explore the ways in which traditional institutions, beliefs, values, and ethnic origins affect notions of power and rebellion, influence political party affiliations, and create new modes of cultural expression.

Using two different but contemporary approaches, the authors show what can be learned about Indonesia through use of the Western concepts of "culture" and "politics."...

The essays in this volume, in all their astonishing richness and diversity, focus on the question of the other.Brimming with whole flotillas of new ideas, they delineate subtle and various ways in which that question can be made the basis of an ethnographic project.In them, the author responds to the invitations extended by a specific location rather than pursuing a codified method. And they examine many different socialities in many different locations-among them the Cornell University campus in the late seventies, the former Muse de l'Homme and the Quai Branly Museum in Paris, theIndonesian...

The essays in this volume, in all their astonishing richness and diversity, focus on the question of the other.Brimming with whole flotillas of new ideas, they delineate subtle and various ways in which that question can be made the basis of an ethnographic project.In them, the author responds to the invitations extended by a specific location rather than pursuing a codified method. And they examine many different socialities in many different locations-among them the Cornell University campus in the late seventies, the former Muse de l'Homme and the Quai Branly Museum in Paris, theIndonesian...