This is the first book-length study of popular culture in a medieval Islamic city. Dr. Shoshan draws together a wealth of Arabic sources to explore popular religion against the background of the growing influence of Sufism, an important biography of Muhammad that was suppressed by the learned, and the origins and popular practices of the annual Nawruz festival. He also assesses the political beliefs and economic expectations of the Carene commoners and the complex relationship between the culture of the elite and that of the people of Cairo.

The Ismailis, among whom are the followers of the Aga Khan, rose to prominence during the fourth Islamic/tenth Christian century. They developed a remarkably successful intellectual programme to sustain and support their political activities, promoting demands of Islamic doctrine together with the then newly imported sciences from abroad. The high watermark of this intellectual movement is best illustrated in the writings of the Ismaili theoretician Abu Yaqub al-Sijistani. Using both published and manuscript writings of al-Sijistani that have hitherto been largely hidden, forgotten or...

In a work that surveys an entire tradition of historical thought and writing across a span of eight-hundred years, Tarif Khalidi examines how Arabic-Islamic culture of the premodern period viewed the past, how it recorded it, and how it sought to answer the many complex questions associated with the discipline of history.

This is a study of two contrasting towns in Anatolia in the seventeenth century. As house ownership was widespread, data concerning value, description, location and ownership of dwellings constitute a valid manner of approaching urban society as a whole. Through her use of documents from the kadi registers of Ankara and Kayseri, Dr Faroqui follows changes in patterns of house ownership over approximately a century. The urban society thus revealed differs from the patterns generally associated with the 'Islamic city' model. Townsmen often bought real estate without selecting a quarter...

For sixty years, from 1260 to 1323, the Mamluk state in Egypt and Syria was at war with the Ilkhanid Mongols based in Persia. This is the first comprehensive study of the political and military aspects of the early years of the war, from the battle of 'Ayn Jalut in 1260 to the battle of Homs in 1281. In between these campaigns, the Mamluk-Ilkhanid struggle was continued in the manner of a 'cold war' with both sides involved in border skirmishes, diplomatic manoeuvres, and espionage. Here, as in the major battles, the Mamluks usually maintained the upper hand, establishing themselves as the...

Sperl's study questions whether mannerism and classicism can be applied to the analysis of Arabic poetry. While mannerism in Arabic literature has traditionally been associated with an excessive use of rhetorical devices and illustrated with reference to poetic fragments and extracts, Sperl approaches the question through a structuralist examination of poems as a whole. The texts selected range from the 9th to the 11th centuries AD and are drawn from the works of Abu l-Atahiya, Buhturi, Mihyar al-Daylami and Maarri. The poems which are studied in detail in successive chapters exhibit profound...

Jerusalem was never just another Ottoman town, but in the heyday of the Ottoman Empire it displayed many of the characteristics of a Muslim traditional society. Professor Cohen makes full use of the rich and hitherto unexplored Arabic and Turkish archives relating to this period to reconstruct a vivid and detailed picture of everyday life in this lively urban centre. His study focuses on the major guilds of sixteenth-century Jerusalem - butchers, soap-producers and dealers, millers and bakers, describing and analysing their production methods, prices and measures, and the services they...

Michael Chamberlain focuses on medieval Damascus to develop a new approach to the relationship between the society and culture of the Middle East. The author argues that historians have long imposed European strictures onto societies to which they were alien. Western concepts of legitimate order were inappropriate to medieval Muslim society where social advancement was dependent upon the production of knowledge and religious patronage, and it was the household, rather than the state agency or corporation, that held political and social power. A parallel is drawn between the learned elite and...

This is a study of the activities and economic significance of the Indian merchant communities that traded in Iran, Central Asia and Russia in the seventeenth and eighteenth centuries, and their role within the hegemonic trade diaspora of the period. The author has made use of Russian material, hitherto largely ignored, to highlight the importance of these mercantile communities, and to challenge the conventional view of world economic history in the early modern era. The book not only demonstrates the vitality of Indian mercantile capitalism at the time, but also offers a unique insight into...

This intellectual biography of Muhammad al-Shawkani, one of the founding fathers of modern Islamic reformism, is also a study of an important transitional period in Yemeni history which saw the shift from traditional Shi'ism to Sunni reformism. The transition propelled political, religious and social change. While Shawkani espoused a socio-religious order which echoed aspects of Western thinking, the book demonstrates that it was indigenous to Islamic thought. Shawkani's ideas remain vital to the intellectual debates happening in Islam today.