Declamation was a staple of education and cultured literary life in the Roman world over many centuries. This book offers a radical re-evaluation of the genre, its social importance, and its role in the history of the Western self. Ironically, this genre obsessed with "growing up" has been rejected by its own posterity. Erik Gunderson explores the social and psychic dynamics of this refusal within the ancient world as well as beyond. The book is of interest to specialists in classics, rhetoric, queer studies, and psychoanalytic literary criticism.

Rhetoric thoroughly infused the world and literature of Graeco-Roman antiquity. This Companion provides a comprehensive overview of rhetorical theory and practice in that world, from Homer to early Christianity, accessible to students and non-specialists, whether within classics or from other periods and disciplines. Its basic premise is that rhetoric is less a discrete object to be grasped and mastered than a hotly contested set of practices that include disputes over the very definition of rhetoric itself. Standard treatments of ancient oratory tend to take it too much in its own terms and...

Declamation was a staple of education and cultured literary life in the Roman world over many centuries. This book offers a radical re-evaluation of the genre, its social importance, and its role in the history of the Western self. Ironically, this genre obsessed with "growing up" has been rejected by its own posterity. Erik Gunderson explores the social and psychic dynamics of this refusal within the ancient world as well as beyond. The book is of interest to specialists in classics, rhetoric, queer studies, and psychoanalytic literary criticism.

This is an extended meditation on ethics in literature across the Senecan corpus. There are two chapters on the Moral Letters, asking how one is to read philosophy or how one can write about being. Moving from the Letters to the Natural Questions and Dialogues, Professor Gunderson explores how authorship works at the level both of the work and of the world, the ethics of seeing, and the question of how one can give up on the here and now and behold instead some other, better ethical sphere. Seneca's tragedies offer words of caution: desire might well subvert reason at its most profound level...