In August 1986, Alice Auma, a young Acholi woman in northern Uganda, proclaiming herself under the orders of a Christian spirit named Lakwena, raised an army called the Holy Spirit Mobile Forces. With it she waged a war against perceived evil, not only an external enemy represented by the National Resistance Army of the government, but internal enemies in the form of impure soldiers, witches, and sorcerers. She came very close to her goal of overthrowing the government but was defeated and fled to Kenya. This book provides a unique view of Alice's movement, based on interviews with its...

'The articles in this book make valuable contributions to the literature of African religious experience. The majority of the pieces are based on research conducted in the last 10 to 15 years, and are therefore positioned to document changes taking place across the continent as possession beliefs and practices respond to new circumstances and address the shifting local implications of an increasingly global socio-economy. Gender, ethnicity, and class are rightly presented as intersecting forces and features of spirit phenomena. The case studies presented are richly contextualized: history,...

In August 1986, Alice Auma, a young Acholi woman in northern Uganda, proclaiming herself under the orders of a Christian spirit, raised an army called the 'Holy Spirit Mobile Forces' and with it waged a war, not only against the National Resistance Army of the government but also against internal enemies in the form of 'impure' soldiers, witches and sorcerers. She came close to her goal of overthrowing the government but was defeated and fled to Kenya. This book gives an account of the movement from within, based on interviews with and writings of its members, and concludes with an account of...

In August 1986, Alice Auma, a young Acholi woman in northern Uganda, proclaiming herself under the orders of a Christian spirit named Lakwena, raised an army called the "Holy Spirit Mobile Forces." With it she waged a war against perceived evil, not only an external enemy represented by the National Resistance Army of the government, but internal enemies in the form of "impure" soldiers, witches, and sorcerers. She came very close to her goal of overthrowing the government but was defeated and fled to Kenya. This book provides a unique view of Alice's movement, based on interviews with its...

This book explores cannibalism, food, eating and being eaten in its many variations. It deals with people who feel threatened by cannibals, churches who combat cannibals and anthropologists who find themselves suspected of being cannibals. It describes how different African and European images of the cannibal intersected and influenced each other in Tooro, Western Uganda, where the figure of the resurrecting cannibal draws on both pre-Christian ideas and church dogma of the bodily resurrection and the ritual of Holy Communion. In Tooro cannibals are witches: they bewitch people so that they...

Ongoing debates about the "return of religion" have paid little attention to the orgiastic and enthusiastic qualities of religiosity, despite a significant increase in the use of techniques of trance and possession around the globe. Likewise, research on religion and media has neglected the fact that historically the rise of mediumship and spirit possession was closely linked to the development of new media of communication. This innovative volume brings together a wide range of ethnographic studies on local spiritual and media practices. Recognizing that processes of globalization are shaped...

Ongoing debates about the "return of religion" have paid little attention to the orgiastic and enthusiastic qualities of religiosity, despite a significant increase in the use of techniques of trance and possession around the globe. Likewise, research on religion and media has neglected the fact that historically the rise of mediumship and spirit possession was closely linked to the development of new media of communication.

This innovative volume brings together a wide range of ethnographic studies on local spiritual and media practices. Recognizing that processes of globalization are...

Since the introduction of photography by commercial studio photographers and the colonial state in Kenya, this global medium has been intensely debated and contested among Muslims on the cosmopolitan East African coast. This book does not only explore the making, circulation, and consumption of popular photographs, but also the other side, their rejection and obliteration, an essential aspect of a medium's history that should not be neglected. It deals with various social spaces of refusal in the local Muslim milieu and in that of traditional spirit mediums in which (gendered) visibility was...

9/11 has been described as an "absolute event" that radically changed the course of history. It reinforced the opposition between Christian and Muslim worlds and led to the declaration of a unilateral war against a global network of terrorists that broke up the classical definition of war as a war between nation states. Yet, 9/11 also created responses in parts of the world that were not directly involved in the unfolding "war on terror." In Africa, local conflicts were re-mapped into an emerging new geography of anger that also reflects the effects of marginalization in a globalized world....