Analysis of animals in the history of the Christian tradition has been exclusively symbolic, but Laura Hobgood-Oster utilizes the feminist perspective in her examination of the impact of animal presence. In challenging the metaphoric reading of animals that reinforces human superiority and dominance, Holy Dogs and Asses
underscores animal agency.
Creatures play various active roles, which Hobgood-Oster categorizes as exemplars of piety, sources of revelation, saintly martyrs, and the primary other in an intimate relationship. Drawing from rich oral histories, legends, artwork,...
Analysis of animals in the history of the Christian tradition has been exclusively symbolic, but Laura Hobgood-Oster utilizes the feminist perspect...
Judith Lomax was born into a world of emerging Evangelical fervor and tightly prescribed gender roles. Her own unique vision of evangelical Christian faith and the strength it instilled shaped her life. A record of her experience as an independent Southern woman in a patriarchal religious and social culture survives in the form of a devotional journal covering her mature years, 1819-1827. Journal entries include reflections on sermons, accounts of worship rituals, tales of life among her circle of evangelical companions, theologically dense religious poetry, and intimate devotional...
Judith Lomax was born into a world of emerging Evangelical fervor and tightly prescribed gender roles. Her own unique vision of evangelical Christian ...
Today we find ourselves in an anomaly in human history: many of our lives are empty of animals. Many of us have pets or watch documentaries on Animal Planet, but, for the most part, we humans don't really know how all the other species on our planet live today. And as Laura Hobgood-Oster reveals, many of them are not living very well--sadly, not very well at all.
Seeking to awaken Christians to the place and, too often, plight of animals in the twenty-first century, "The Friends We Keep" gently but astutely introduces the situations animals face today--as companions, as animals in...
Today we find ourselves in an anomaly in human history: many of our lives are empty of animals. Many of us have pets or watch documentaries on Anim...
The Bible teems with nonhuman life, from its opening pages with God's creation of animals on the same day and out of the same earth as humans to its closing apocalyptic scenes of horses riding out of the sky. Animals are Adam's companions, Noah's shipmates, and Elijah's saviors. They are at the center of ancient Israel's religious life as sacrifices and yet, as Job discovers, beyond human dominion. It is an animal that saves Balaam from certain death by an angel's hand, and an animal that carries Jesus into Jerusalem. The Creator declares all of them good at the beginning, and since the...
The Bible teems with nonhuman life, from its opening pages with God's creation of animals on the same day and out of the same earth as humans to its c...
In The End of Captivity?, Tripp York addresses how we talk about the good of other animals in light of a stark impossibility: their freedom from us. While all of us in the animal (and plant) kingdom are interdependent upon one another, humans are unique in that we are the only animals who keep other animals captive. We keep animals in zoos, sanctuaries, circuses, conservatories, aquariums, research facilities, slaughterhouses, and on our farms and in our homes. York asks what such forms of captivity say about us, and how animal captivity shapes what we imagine to be the purpose of other...
In The End of Captivity?, Tripp York addresses how we talk about the good of other animals in light of a stark impossibility: their freedom from us. W...
