This accessible study of Northern European shamanistic practice, or seidr, explores the way in which the ancient Norse belief systems evoked in the Icelandic Sagas and Eddas have been rediscovered and reinvented by groups in Europe and North America. The book examines the phenomenon of altered consciousness and the interactions of seid-workers or shamanic practitioners with their spirit worlds. Written by a follower of seidr, it investigates new communities involved in a postmodern quest for spiritual meaning.
This accessible study of Northern European shamanistic practice, or seidr, explores the way in which the ancient Norse belief systems evoked...
This accessible study of Northern European shamanistic practice, or seidr, explores the way in which the ancient Norse belief systems evoked in the Icelandic Sagas and Eddas have been rediscovered and reinvented by groups in Europe and North America. The book examines the phenomenon of altered consciousness and the interactions of seid-workers or shamanic practitioners with their spirit worlds. Written by a follower of seidr, it investigates new communities involved in a postmodern quest for spiritual meaning.
This accessible study of Northern European shamanistic practice, or seidr, explores the way in which the ancient Norse belief systems evoked...
Paganism is held to be the fastest growing 'religion' in Britain today. Pagan identities and constructions of sacredness contest assumptions of a 'closed' past and untouchable heritage, within a socio-politics in which prehistoric archaeology the stone circles, burial cairns and rock art of the British Isles is itself subject to political and economic threats. Pagans see prehistoric monuments in a living, enchanted landscape of deities, ancestors, spirits, wights' and other non-human agencies engaged with for personal and community empowerment. From all areas of Britain and indeed worldwide,...
Paganism is held to be the fastest growing 'religion' in Britain today. Pagan identities and constructions of sacredness contest assumptions of a 'clo...