Seymour and Miller, with four other experts in the field, seek to clarify the agenda, resources, and hopes for Christian education in the twenty-first century. Gone are the days when Christian education was variously envisioned as a school, a home, an educational system, a mission agency, or a school for Christian living. These dreams revealed the conflicts Christian education was to face throughout much of the twentieth century; yet they also clarified its resources and motivated efforts on its behalf.
Modern educators such as Seymour and Miller also dream of what Christian...
Seymour and Miller, with four other experts in the field, seek to clarify the agenda, resources, and hopes for Christian education in the twenty-fi...
Despite the masses still lining up to enter mega-churches with warehouse-like architecture, casually dressed clergy, and pop Christian music, the "Post-Boomer" generation-those ranging in age from twenty to forty-is having second thoughts. In this perceptive look at the evolving face of Christianity in contemporary culture, sociologists Richard Flory and Donald E. Miller argue that we are on the verge of another potential revolution in how Christians worship and associate with one another. Just as the formative experiences of Baby Boomers were colored by such things as the war in Vietnam,...
Despite the masses still lining up to enter mega-churches with warehouse-like architecture, casually dressed clergy, and pop Christian music, the "Pos...
Pentecostalism is the fastest growing religious movement in the world, currently estimated to have at least 500 million adherents. In the movement's early years, most Pentecostal converts lived in relative poverty, yet the rapidly shifting social ecology of Pentecostal Christians includes many middle-class individuals, as well as an increasing number of young adults attracted by the music and vibrant worship of these churches. The stereotypical view of Pentecostals as "other-worldly" and disengaged from politics and social ministry is also being challenged, as Pentecostals-including many who...
Pentecostalism is the fastest growing religious movement in the world, currently estimated to have at least 500 million adherents. In the movement's e...
Pentecostalism is the fastest growing religious movement in the world, currently estimated to have at least 500 million adherents. In the movement's early years, most Pentecostal converts lived in relative poverty, yet the rapidly shifting social ecology of Pentecostal Christians includes many middle-class individuals, as well as an increasing number of young adults attracted by the music and vibrant worship of these churches. The stereotypical view of Pentecostals as "other-worldly" and disengaged from politics and social ministry is also being challenged, as Pentecostals-including many who...
Pentecostalism is the fastest growing religious movement in the world, currently estimated to have at least 500 million adherents. In the movement's e...