Robert Weller's richly documented account describes the extraordinary transformations which have taken place in Chinese and Taiwanese responses to the environment across the twentieth century. The book focuses on nature tourism, anti-pollution movements, and policy implementation to show how the global spread of western ideas about nature has interacted with Chinese traditions. Inevitably differences of understanding across groups have caused problems in administering environmental reforms. They will have to be resolved if the dynamic transformations of the 1980s are to be maintained in the...

Some Asian political leaders and Western academics have recently claimed that China is unlikely to produce an open political system. This claim rests on the idea that Confucian culture provides an alternative to Western civil values, and that China lacked the democratic traditions and even the horizontal institutions of trust that could build a civil society. An opposed school of thought is far more optimistic about democracy, because it sees market economies of the kind China has begun to foster as pushing inexorably against authoritarian political control and reproducing Western patterns of...

"Constitutes an important and timely addition to the literature on peasant rebellion; wisely, the editors have been eclectic in drawing from some of the leading historians, anthropologists, political scientists, and sociologists active in the field an analysis of the forms that rural violence has taken through the past three centuries."--"Pacific Affairs"

This pioneering, interdisciplinary work shows how rituals allow us to live in a perennially imperfect world. Drawing on a variety of cultural settings, the authors utilize psychoanalytic and anthropological perspectives to describe how ritual--like play--creates "as if" worlds, rooted in the imaginative capacity of the human mind to create a subjunctive universe. The ability to cross between imagined worlds is central to the human capacity for empathy. Ritual, they claim, defines the boundaries of these imagined worlds, including those of empathy and other realms of human creativity, such as...

Academics and policy makers have grown increasingly interested in the ways that non-governmental organizations (NGOs) may encourage better governance, democratic politics, and perhaps ultimately a global civil society. In Civil Life, Globalization and Political Change in Asia, Robert Weller has brought together an international group of experts on the subject, whose chapters address these questions through a series of extensive case studies from East and Southeast Asia including Japan, China, South Korea, Taiwan, Hong Kong, Singapore, Indonesia and Vietnam.

This pioneering, interdisciplinary work shows how rituals allow us to live in a perennially imperfect world. Drawing on a variety of cultural settings, the authors utilize psychoanalytic and anthropological perspectives to describe how ritual--like play--creates "as if" worlds, rooted in the imaginative capacity of the human mind to create a subjunctive universe. The ability to cross between imagined worlds is central to the human capacity for empathy. Ritual, they claim, defines the boundaries of these imagined worlds, including those of empathy and other realms of human creativity, such as...

How can we order the world while accepting its enduring ambiguities? Rethinking Pluralism suggests a new approach to the problem of ambiguity and social order, which goes beyond the default modern position of 'notation' (resort to rules and categories to disambiguate). The book argues that alternative, more particularistic modes of dealing with ambiguity through ritual and shared experience better attune to contemporary problems of living with difference. It retrieves key aspects of earlier discussions of ambiguity evident in rabbinic commentaries, Chinese texts, and Greek...

How can we order the world while accepting its enduring ambiguities? Rethinking Pluralism suggests a new approach to the problem of ambiguity and social order, which goes beyond the default modern position of 'notation' (resort to rules and categories to disambiguate). The book argues that alternative, more particularistic modes of dealing with ambiguity through ritual and shared experience better attune to contemporary problems of living with difference. It retrieves key aspects of earlier discussions of ambiguity evident in rabbinic commentaries, Chinese texts, and Greek...