English summary: The break-in of evil in their life has always caused persons to turn to the divine, to gods or to a god in order to reorientate their life. Ingolf U. Dalferth studies the complexity of this procedure in three thought processes which deal with the central concepts in the Christian understanding of malum as privation (a lack of good), as evil-doing and as a lack of faith. In doing so, he provides a detailed discussion of theodicy theories, the argument from freedom and the religious turn to God, in which the author explores the traces of the discovery of God's goodness,...
English summary: The break-in of evil in their life has always caused persons to turn to the divine, to gods or to a god in order to reorientate their...
Hoffnung ist nicht primar Zukunftssinn, sondern der Sinn fur die Moglichkeit des Guten. Es ist ein gefahrdeter Sinn, der fur Missverstandnisse und Missbrauch anfallig ist. Diese Studie analysiert das facettenreiche Phanomen des Hoffens aus den unterschiedlichen Theorieperspektiven der europaischen Denkgeschichte, um die Moglichkeiten und Grenzen des Hoffens kritisch zu erkunden und haltbare von fragwurdigen Formen des Hoffens zu unterscheiden.
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Hoffnung ist nicht primar Zukunftssinn, sondern der Sinn fur die Moglichkeit des Guten. Es ist ein gefahrdeter Sinn, der fur Missverstandnisse und ...
For Kierkegaard the most important thing in life is to become a single individual or a true self. We are all born as human beings, but this makes us only members of a crowd, not true selves. To become a true self, we must transcend what we are at any given time and orient ourselves to the possible and to the actuality of the possible, to which all that is possible owes itself. True selves exist only in becoming, they are fragile, and that is their strength. They are not grounded by their own activities, but in a reality extra se, the flip side of which is a deep passivity that underlies all...
For Kierkegaard the most important thing in life is to become a single individual or a true self. We are all born as human beings, but this makes us o...
Is it possible to strive for autonomy and diversity in society without weakening the common good? How much autonomy and diversity are possible without destroying social cohesion and human solidarity? And how much social commonality is necessary to be able to live an autonomous life and do justice to diversity?
Is it possible to strive for autonomy and diversity in society without weakening the common good? How much autonomy and diversity are possible without...