Philosopher, physician, and master of rabbinical literature, Moses ben Maimon (1135-1204) strove to reconcile biblical revelation with medieval Aristotelianism. His writings, especially the celebrated Guide for the Perplexed, exercised considerable influence on both Jewish and Christian scholasticism and brought him lasting renown as one of the greatest medieval thinkers.
This volume contains his most significant ethical works, newly translated from the original sources by Professors Raymond L. Weiss and Charles E. Butterworth, well-known Maimonides scholars. Previous translations...

Heretofore, the study of the Middle East has focused almost exclusively on Islam and on the regime, especially on its nondemocratic aspects. It has done so at the expense of accounting fully for the forces of skepticism, liberty, and creativity that struggle against Islamic conformism and state hegemony. This volume examines how Middle Eastern peoples in the 19th and 20th centuries lived and flourished while trying to shape their political and religious surroundings outside the formal structures of established religion and the state.

Averroes (1126-1198) was the first and last great Aristotelian of the classical Islamic world; his commentaries influenced Christian thinkers and earned him a mention in Dante's Divina Commedia. This text, his most important work, acts as a defence of the role of reason in a community of faith.

The contributors to this volume are noted scholars from Belgium, France, Germany, Great Britain, Hungary, Morocco, Poland, the Soviet Union, and Spain. Each has stepped somewhat outside of his or her usual academic interest to consider how the writings of a particular Arab philosopher or of a group of Arab philosophers were introduced into a particular European university. Their essays identify the European professor or scholar who first introduced the works of an Arab philosopher into his university, speak about the works themselves, and explore what prompted the original European interest...