This is an important and original study of the ideas of self and Christian salvation. Using the pivotal image of the face, David F. Ford engages with three modern thinkers in order to rethink and reimagine the self. He goes on to examine the dimensions of salvation through the lenses of scripture, worship practices, Christ and the lives of contemporary saints. The result is a theology of self and salvation immersed in Christian faith, thought and practice, while also being deeply involved with modern life in a pluralist world.

How, in this age of belief, can we make sense of the act of Christian worship? Convinced that people shape their meanings from those available to them, Graham Hughes inquires into liturgical constructions of meaning, within the larger context of late twentieth-century meaning theory. Drawing particularly upon the work of Charles Peirce, Hughes employs semiotic theory to analyze the construction, transmission and apprehension of meaning within an actual worship service. This book will appeal to teachers and students of theology, clergy and informed lay Christians.

Theological tradition has lost its sense of the created nature of the world, leading to a complete break between the way we know God and the world. The Johannine tradition of creation through the Word and a Eucharistic semiotic of Christ as the embodied creative speech of God serve to reintegrate Christian cosmology. This book sets out "a new understanding" of reality, as encountered in and through Jesus Christ, and explores new modes of ecclesial reasoning.

This book is about the problem of truth: what truth is, and how we can tell whether what we have said is true. Bruce Marshall approaches this problem from the standpoint of Christian theology, and especially that of the doctrine of the Trinity. The book offers a full-scale theological account of what truth is and whether Christians have adequate grounds for regarding their beliefs as true. Unlike most theological discussions of these issues, the book is also extensively engaged with the modern philosophical debate about truth and belief.

Theology, Music and Time shows ways in which music can deepen our understanding of the Christian God and his involvement with the world. Without assuming any specialist knowledge of music, the author explores rhythm, meter, resolution, repetition and improvisation, and through them opens up some of the central themes of the Christian faith--creation, salvation, eschatology, time and eternity, eucharist, election and ecclesiology. He shows that music can refresh theology, giving it new ways of coming to terms with God.

Modern ecclesiology is too concerned with the ideal church, and pays too little attention to its sinful everyday life. Pluralism and postmodernism are discussed, and the argument made that well-meaning attempts to affirm non-Christian religions make it difficult for them or the church to argue that its convictions are true. The book shows that one can talk about the church and other religious communities in ways that acknowledge their uniqueness and truth claims, but also their problems and mistakes. New disciplines are proposed: theological history, theological sociology and ecclesiological...

How, in this age of belief, can we make sense of the act of Christian worship? Convinced that people shape their meanings from those available to them, Graham Hughes inquires into liturgical constructions of meaning, within the larger context of late twentieth-century meaning theory. Drawing particularly upon the work of Charles Peirce, Hughes employs semiotic theory to analyze the construction, transmission and apprehension of meaning within an actual worship service. This book will appeal to teachers and students of theology, clergy and informed lay Christians.

Theological tradition has lost its sense of the created nature of the world, leading to a complete break between the way we know God and the world. The Johannine tradition of creation through the Word and a Eucharistic semiotic of Christ as the embodied creative speech of God serve to reintegrate Christian cosmology. This book sets out "a new understanding" of reality, as encountered in and through Jesus Christ, and explores new modes of ecclesial reasoning.

A new theological approach to the question of God's role in history.

How can we live together in the midst of our differences? This is one of the most pressing questions of our time. Tolerance has been the bedrock of political liberalism, while proponents of agonistic political thought and radical democracy have sought an answer that allows a deeper celebration of difference. Kristen Deede Johnson describes the move from tolerance to difference, and the accompanying move from epistemology to ontology, within political theory. Building on this 'ontological turn', in search of a theological answer to the question, she puts Augustine into conversation with recent...