This book begins where the reach of archaeology and history ends," writes Charles Hudson. Grounded in careful research, his extraordinary work imaginatively brings to life the sixteenth-century world of the Coosa, a native people whose territory stretched across the Southeast, encompassing much of present-day Tennessee, Georgia, and Alabama.
Cast as a series of conversations between Domingo de la Anunciacion, a real-life Spanish priest who traveled to the Coosa chiefdom around 1559, and the Raven, a fictional tribal elder, Conversations with the High Priest of Coosa attempts...
This book begins where the reach of archaeology and history ends," writes Charles Hudson. Grounded in careful research, his extraordinary work imagina...
An early Spanish explorer's account of American Indians. This volume mines the Pardo documents to reveal a wealth of information pertaining to Pardo's routes, his encounters and interactions with native peoples, the social, hierarchical, and political structures of the Indians, and clues to the ethnic identities of Indians known previously only through archaeology. The new afterword reveals recent archaeological evidence of Pardo's Fort San Juan--the earliest site of sustained interaction between Europeans and Indians--demonstrating the accuracy of Hudson's route reconstructions.
An early Spanish explorer's account of American Indians. This volume mines the Pardo documents to reveal a wealth of information pertaining to Pardo's...
Until its use declined in the nineteenth century, Indians of the southeastern United States were devoted to a caffeinated beverage commonly known as black drink. Brewed from the parched leaves of the yaupon holly (Ilex vomitoria), black drink was used socially and ceremonially. In certain ritual purification rites, Indians would regurgitate after drinking the tea. This study details botanical, clinical, spiritual, historical, and material aspects of black drink, including its importance not only to Native Americans, but also to many of their European-American contemporaries.
Until its use declined in the nineteenth century, Indians of the southeastern United States were devoted to a caffeinated beverage commonly known as b...
The Indians of the Southeast had the most highly centralized and complex social structure of all the aboriginal peoples in the continental United States. They lived in large towns and villages, built monumental mounds and earthworks, enjoyed rich religious and artistic achievements, and maintained a flourishing economy based on agriculture and complemented by time-honored hunting and gathering techniques. Yet they have remained relatively unknown to most scholars and laymen, in part because of a lack of collaboration between historians and anthropologists.
"Four Centuries of Southern...
The Indians of the Southeast had the most highly centralized and complex social structure of all the aboriginal peoples in the continental United S...
In this reconstruction of the history of the Catawba Indians, Charles M. Hudson first considers the "external history" of the Catawba peoples, based on reports by such outsiders as explorers, missionaries, and government officials. In these chapters, the author examines the social and cultural classification of the Catawbas at the time of early contact with the white men, their later position in a plural southern society and gradual assimilation into the larger national society, and finally the termination of their status as Indians with the Bureau of Indian Affairs. This external history is...
In this reconstruction of the history of the Catawba Indians, Charles M. Hudson first considers the "external history" of the Catawba peoples, based o...
In April 1735, twenty-year-old William MacGregor, possessing little more than a bottle of Scotch whiskey and a set of Shakespeare s plays, arrives in Charles Town, South Carolina, to make his fortune in the New World. The Scottish Highlands, while dear to his heart, were in steep economic decline and hopelessly entangled in dangerous political intrigue. With an uncle in Carolina, the long ocean voyage seemed his best chance for a new start. He soon discovers that the Jacobite politics of Scotland extend to Carolina, and when his mouth gets him in trouble with the Charles Town locals, dimming...
In April 1735, twenty-year-old William MacGregor, possessing little more than a bottle of Scotch whiskey and a set of Shakespeare s plays, arrives in ...
From approximately AD 900 to 1600, ancient Mississippian culture dominated today's southeastern United States. These Native American societies, known more popularly as moundbuilders, had populations that numbered in the thousands, produced vast surpluses of food, engaged in longdistance trading, and were ruled by powerful leaders who raised large armies. Mississippian chiefdoms built fortified towns with massive earthen structures used as astrological monuments and burial grounds. The remnants of these cities--scattered throughout the Southeast from Florida north to Wisconsin and as far...
From approximately AD 900 to 1600, ancient Mississippian culture dominated today's southeastern United States. These Native American societies, kno...