This study provides a brief introduction to the religious institutions, beliefs and practices of the Graeco-Roman world during the Hellenistic Age (c300 BC-300 AD).
This study provides a brief introduction to the religious institutions, beliefs and practices of the Graeco-Roman world during the Hellenistic Age (c3...
Religion, possibly the most fanciful and certainly the most subjective domain of human behaviour, has particular challenges associated with its study. Attracting crowd healers, conjurers, the pious and the prophetic alongside comparativists and sceptics, it excites opinions and generalizations, whilst seldom explicitly staking out the territory for the discussions and means of knowledge in which it partakes. Increasingly, serious scholars argue that religious study needs to define and critique its own field, to distinguish itself from theology and other non-objective disciplines. Yet how do...
Religion, possibly the most fanciful and certainly the most subjective domain of human behaviour, has particular challenges associated with its study....
Shortly before his death in 1984, Michel Foucault spoke of an idea for a new book on "technologies of the self." He described it as "composed of different papers about the self..., about the role of reading and writing in constituting the self... and so on." The book Foucault envisioned was based on a faculty seminar on "Technologies of the Self," originally presented at the University of Vermont in the fall of 1982. This volume is a partial record of that seminar.
In many ways, Foucault's project on the self was the logical conclusion to his historical inquiry over twenty-five years...
Shortly before his death in 1984, Michel Foucault spoke of an idea for a new book on "technologies of the self." He described it as "composed of di...
How do historians understand the minds, motivations, intentions of historical agents? What might evolutionary and cognitive theorizing contribute to this work? What is the relation between natural and cultural history? Historians have been intrigued by such questions ever since publication in 1859 of Darwin's The Origin of Species, itself the historicization of biology. This interest reemerged in the latter part of the twentieth century among a number of biologists, philosophers and historians, reinforced by the new interdisciplinary finding of cognitive scientists about the universal...
How do historians understand the minds, motivations, intentions of historical agents? What might evolutionary and cognitive theorizing contribute to t...
The Roman cult of Mithras was the most widely-dispersed and densely-distributed cult throughout the expanse of the Roman Empire from the end of the first until the fourth century AD, rivaling the early growth and development of Christianity during the same period. As its membership was largely drawn from the ranks of the military, its spread, but not its popularity is attributable largely to military deployments and re-deployments. Although mithraists left behind no written archival evidence, there is an abundance of iconographic finds. The only characteristic common to all Mithraic...
The Roman cult of Mithras was the most widely-dispersed and densely-distributed cult throughout the expanse of the Roman Empire from the end of the...
Radek Kundt compares the notion of evolution in cultural evolutionary theories with neo-Darwinian evolutionary theory to determine the value of the biological concept for studying culture.
Contemporary Evolutionary Theories of Culture and the Study of Religion surveys the historical background of cultural evolution as used in the study of religion, pinpointing major objections to classical nineteenth-century theories. Radek Kundt argues that contemporary theories of cultural evolution do not repeat the same mistakes but that when they are evaluated in terms of fitting the...
Radek Kundt compares the notion of evolution in cultural evolutionary theories with neo-Darwinian evolutionary theory to determine the value of the...
The cross-cultural study of religion has always gone hand in hand with the worldview, sciences, or intellectual frameworks of the time. These frames, whether focused on psychology or politics, gender or colonialism, bring out perspectives for understanding religious behavior. Today one of our common civic worldviews is represented in the shift from scriptural to evolutionary history.
This volume brings together in one place key essays by professor emeritus William Paden, showing a progression of steps he has taken in exploring bridgeworks between comparative religion and...
The cross-cultural study of religion has always gone hand in hand with the worldview, sciences, or intellectual frameworks of the time. These frame...
The Roman cult of Mithras was the most widely-dispersed and densely-distributed cult throughout the expanse of the Roman Empire from the end of the first until the fourth century AD, rivaling the early growth and development of Christianity during the same period. As its membership was largely drawn from the ranks of the military, its spread, but not its popularity is attributable largely to military deployments and re-deployments. Although mithraists left behind no written archival evidence, there is an abundance of iconographic finds. The only characteristic common to all Mithraic...
The Roman cult of Mithras was the most widely-dispersed and densely-distributed cult throughout the expanse of the Roman Empire from the end of the...