The Cambridge Companion to Quakerism offers a fresh, up-to-date, and accessible introduction to Quakerism. Quakerism is founded on radical ideas and its history of constancy and change offers fascinating insights into the nature of non-conformity. In a series of eighteen essays written by an international team of scholars, and commissioned especially for this volume, the Companion covers the history of Quakerism from its origins to the present day. Employing a range of methodologies, it features sections on the history of Quaker faith and practice, expressions of Quaker faith, regional...

Quakerism began in England in the 1650s. George Fox, credited as leading the movement, had an experience of 1647 in which he felt he could hear Christ directly and inwardly without the mediation of text or minister. Convinced of the authenticity of this experience and its universal application, Fox preached a spirituality in which potentially all were ministers, all part of a priesthood of believers, a church leveled before the leadership of God. Quakers are a fascinating religious group both in their original "peculiarity" and in the variety of reinterpretations of the faith since. The way...

The Liturgies of Quakerism explores the nature of liturgy within a form of worship based in silence. Tracing the original seventeenth century Quakers' understanding of the 'liturgy of silence', and what for them replaced the outward forms used in other parts of Christianity, this book explains how early Quaker understandings of 'time', 'history', and 'apocalyptic' led to an inward liturgical form. The practices and understanding of twenty-first century Liberal Quakers are explored, showing that these contemporary Quakers maintain the same kind of liturgical form as their ancestors and yet...

Although relatively few in number-there are only a few hundred thousand members worldwide-the Religious Society of Friends has had an unusually strong impact. Originating in Great Britain in the 17th century, the denomination has since expanded to many other parts of the world while its spiritual influence has reached even further. Concepts such as the "inward light" and "friendly persuasion" are familiar well beyond their own circles and others have often heeded the Quakers' call for cooperation and peaceful resolution of problems as the wisest counsel. Yet, while widely known and admired,...

This is a comprehensive introduction to Quakerism which balances a history of the theology of the Quakers or Friends with an overview of present day practice. It charts the growth of the Quaker movement through the 1650s and 1660s, its different theological emphasis in the eighteenth century, and the schisms of the nineteenth century which resulted in the range of Quaker traditions found around the world today. The book focuses in particular on notions of 'endtime', 'spiritual intimacy', and what counts as 'the world' as key areas of theological change. The second half of the book uses...

The Cambridge Companion to Quakerism offers a fresh, up-to-date, and accessible introduction to Quakerism. Quakerism is founded on radical ideas and its history of constancy and change offers fascinating insights into the nature of non-conformity. In a series of eighteen essays written by an international team of scholars, and commissioned especially for this volume, the Companion covers the history of Quakerism from its origins to the present day. Employing a range of methodologies, it features sections on the history of Quaker faith and practice, expressions of Quaker faith, regional...

This book provides the most comprehensive theological analysis to date of the work of early Quaker leaders. Spanning the first seventy years of the Quaker movement to the beginning of its formalization, Early Quakers and their Theological Thought examines in depth the lives and writings of sixteen prominent figures. These include not only recognized authors such as George Fox, William Penn, Margaret Fell, and Robert Barclay, but also lesser-known ones who nevertheless played equally important roles in the development of Quakerism. Each chapter draws out the key theological emphases of its...

Quakerism began in England in the 1650s. George Fox, credited as leading the movement, had an experience of 1647 in which he felt he could hear Christ directly and inwardly without the mediation of text or minister. Convinced of the authenticity of this experience and its universal application, Fox preached a spirituality in which potentially all were ministers, all part of a priesthood of believers, a church leveled before the leadership of God. Quakers are a fascinating religious group both in their original "peculiarity" and in the variety of reinterpretations of the faith since. The way...