The subject of Vassos Argyrou's study is modernization, as reflected in the changing nature of wedding celebrations in Cyprus over two generations. He argues that modernization is not a secular, progressive process that remodels the life of a society, ironing out local differences. Rather, it is an idiom--a legitimizing discourse--in which Cypriots represent, and contest, relationships among social classes, old and young, men and women, city folk and villagers. At the same time, by involving modernization, they are submitting to foreign standards, and accepting the symbolic domination of...
The subject of Vassos Argyrou's study is modernization, as reflected in the changing nature of wedding celebrations in Cyprus over two generations. He...
The subject of Vassos Argyrou's study is modernization, as reflected in the changing nature of wedding celebrations in Cyprus over two generations. He argues that modernization is not a secular, progressive process that remodels the life of a society, ironing out local differences. Rather, it is an idiom--a legitimizing discourse--in which Cypriots represent, and contest, relationships among social classes, old and young, men and women, city folk and villagers. At the same time, by involving modernization, they are submitting to foreign standards, and accepting the symbolic domination of...
The subject of Vassos Argyrou's study is modernization, as reflected in the changing nature of wedding celebrations in Cyprus over two generations. He...
Anthropology, the study of societies and cultures different to our own, is based on the humanist assumption that difference does not mean otherness and inferiority. In this book, Vassos Argyrou puts forward a powerful critique of both modern and postmodern anthropology that reveals the self-centered logic of anthropological humanism, offering the controversial conclusion that the anthropological project is forever doomed to failure. At the heart of the book is the idea that anthropologists are driven to produce knowledge not by a desire for power, as it is often assumed, but a by desire for...
Anthropology, the study of societies and cultures different to our own, is based on the humanist assumption that difference does not mean otherness an...
Although modernity's understanding of nature and culture has now been superseded by that of environmentalism, the power to define the meaning of both, and hence the meaning of the world itself, remains in the same (Western) hands. This bold argument is at the center of this provocative book that challenges the widespread assumption that environmentalism reflects a radical departure from modernity. Our perception of nature may have changed, the author maintains, but environmentalism remains a thoroughly modernist project. It reproduces the cultural logic of modernity, a logic that finds...
Although modernity's understanding of nature and culture has now been superseded by that of environmentalism, the power to define the meaning of b...
"Argyrou's compelling argument has important implications for the future of conservation and development...the argument is convincing and covers many of the fundamental aspects involved in the creation of the environmentalist worldview." - American Anthropologist
"This is...potentially an important book." - Environmental Politics
Although modernity's understanding of nature and culture has now been superseded by that of environmentalism, the power to define the meaning of both, and hence the meaning of the world itself, remains in the same (Western) hands. This bold argument is at the...
"Argyrou's compelling argument has important implications for the future of conservation and development...the argument is convincing and covers many ...
European thought is often said to be a gift to the rest of the world, but what if there is no gift as such? What if there is only an economy where every giving is also a taking, and every taking is also a giving? This book extends the question of economies by making a case for an "economy of thought" and a "political economy." It argues that all thinking and doing presupposes taking, and therefore giving, as the price to pay for taking; or that there exists a "cost of living," which renders the idea of free thinking and living untenable. The argument is developed against the Enlightenment...
European thought is often said to be a gift to the rest of the world, but what if there is no gift as such? What if there is only an economy where ...
