This broad consideration of the body presents an engagement with a range of social concerns, from the processes of racialisation to the vagaries of fashion and body piercing.

Situated at the crossroads of feminism, queer theory, and poststructuralist debates around identity, this is not a book about Simone de Beauvoir, but, rather, a book that addresses the different ways in which she is constructed as an intelligible "self" by academics, biographers and the media. It shows how key Western concepts such as individuality constrain attempts to deconstruct the self and prevent bisexuality being understood as an identity. Drawing on Deleuze and Guattari to see what this construction of bisexuality offers contemporary theories, it also critiques Foucault's work.

Situated at the crossroads of feminism, queer theory, and poststructuralist debates around identity, this is not a book about Simone de Beauvoir, but, rather, a book that addresses the different ways in which she is constructed as an intelligible "self" by academics, biographers and the media. It shows how key Western concepts such as individuality constrain attempts to deconstruct the self and prevent bisexuality being understood as an identity. Drawing on Deleuze and Guattari to see what this construction of bisexuality offers contemporary theories, it also critiques Foucault's work.

This book demonstrates how and why vitalism-the idea that life cannot be explained by the principles of mechanism-matters now. Vitalism resists closure and reductionism in the life sciences while simultaneously addressing the object of life itself. The aim of this collection is to consider the questions that vitalism makes it possible to ask: questions about the role and status of life across the sciences, social sciences, and humanities and questions about contingency, indeterminacy, relationality and change. All have special importance now, as the concepts of complexity, artificial life and...