Conscious experience and thought content are customarily treated as distinct problems. This book argues that they are not. Part One develops a chastened empiricist theory of content, which cedes to experience a crucial role in rooting the contents of thoughts, but deploys an expanded conception of experience and of the ways in which contents may be rooted in experience. Part Two shows how, were the world as we experience it to be, our neurophysiology would be sufficient to constitute capacities for the range of intuitive thoughts recognized by Part One. Part Three argues that physics has...

Internalism in philosophy of mind is the thesis that all conditions that constitute a person's current thoughts and sensations, with their characteristic contents, are internal to that person's skin and contemporaneous. Externalism is the denial of internalism, and is now broadly popular. Joseph Mendola argues that internalism is true, and that there are no good arguments that support externalism.
Anti-Externalism has three parts. Part I examines famous case-based arguments for externalism due to Kripke, Putnam, and Burge, and develops a unified internalist response incorporating...

In Goodness and Justice, Joseph Mendola develops a unified moral theory that defends the hedonism of classical utilitarianism, while evading utilitarianism's familiar difficulties by adopting two modifications. His theory incorporates a developed form of consequentialism. When, as is common, someone is engaged in conflicting group acts, it requires that one perform one's role in that group act that is most beneficent. The theory also holds that overall value is distribution-sensitive, ceding maximum weight to the well-being of the worst-off sections of sentient lives. It is properly congruent...

Human Interests develops an ethical theory in the consequentialist tradition, but incorporating contractarian and deontological elements. Joseph Mendola argues that this theory is required by physical reality and the correct metaethics. Innovative features include a focus on group acts and on indeterminacies of morally relevant fact. It has three parts.
Part I is an account of our alternatives, of the objects of ethical evaluation. It defends an account of individual alternatives that is rooted in the conditional analysis of ability. It argues that our options incorporate objective ex...