This series of lectures by eminent authors from Britain and Germany is an excellent grounding in a wide range of World Religions and their attitudes and approaches to war and peace. Suitable for all undergraduates of Biblical Studies, Religious Studies and Theology, this text would particularly suit second year students studying World Religions or Ethics. Split into three manageable sections, part one looks at war and peace in the Eastern Religions of Hinduism, Buddhism and Classical Chinese Thought. Part two looks at war and peace in the Abrahamic Religions, i.e. Judaism, Christianity and...
This series of lectures by eminent authors from Britain and Germany is an excellent grounding in a wide range of World Religions and their attitudes a...
In today s globalized world, religious diversity has become one of the strongest challenges to the self-understanding of any major religious tradition, provoking two interdependent questions. How does it see itself in the light of others? And, how does it see others in the light of its own teachings? While the Abrahamic religions are often accused of a predominantly intolerant and exclusivistic attitude to the religious other, Eastern religions and Buddhism in particular enjoy the reputation of being naturally tolerant, absorbing, and even pluralistic towards competing faiths. Some...
In today s globalized world, religious diversity has become one of the strongest challenges to the self-understanding of any major religious tradit...
Can religions be compared? For decades the discipline of religious studies was based on the assumption that they can. Postmodern and postcolonial reflections, however, raised significant doubts. In social and cultural studies the investigation of the particular often took precedence over a comparative perspective. Interreligious Comparisons in Religious Studies and Theology questions whether religious studies can survive if it ceases to be comparative religion. Can it do justice to a globalized world if it is limited on the specific and turns a blind eye on the general?
While...
Can religions be compared? For decades the discipline of religious studies was based on the assumption that they can. Postmodern and postcolonial r...
Perry Schmidt-Leukel Joachim Gentz P. Schmidt-Leukel
This collection of essays by major scholars analyze the religious diversity in Chinese religion, bringing together topics from traditional and contemporary contexts and Chinese religions' encounters with Western religion.
This collection of essays by major scholars analyze the religious diversity in Chinese religion, bringing together topics from traditional and contemp...
Is the world created by a divine creator? Or is it the constant product of karmic forces? The issue of creation was at the heart of the classic controversies between Buddhism and Hindu Theism. In modern times it can be found at the centre of many polemical debates between Buddhism and Christianity. Is this the principal barrier that separates Buddhism from Christianity and other theistic religions? The contributions to Part One explore the various aspects of traditional and contemporary Buddhist objections against the idea of a divine creator as well as Christian possibilities to meet the...
Is the world created by a divine creator? Or is it the constant product of karmic forces? The issue of creation was at the heart of the classic contro...
Can religions be compared? For decades the discipline of religious studies was based on the assumption that they can. Postmodern and postcolonial reflections, however, raised significant doubts. In social and cultural studies the investigation of the particular often took precedence over a comparative perspective. Interreligious Comparisons in Religious Studies and Theology questions whether religious studies can survive if it ceases to be comparative religion. Can it do justice to a globalized world if it is limited on the specific and turns a blind eye on the general?
While...
Can religions be compared? For decades the discipline of religious studies was based on the assumption that they can. Postmodern and postcolonial r...
