This book explores a central question of moral philosophy, addressing whether we are morally responsible for certain kinds of actions, intentional omissions, and the consequences deriving therefrom. Haji distinguishes between moral responsibility and a more restrictive category, moral appraisability. To say that a person is appraisable for an action is to say that he or she is deserving either of praise or blame for that action. One of Haji's principal aims is to uncover conditions sufficient for appraisability of actions. He begins with a number of puzzles that serve to structure and...
This book explores a central question of moral philosophy, addressing whether we are morally responsible for certain kinds of actions, intentional omi...
This book addresses the following dilemma: if determinism is true, no one has control over one's actions. If indeterminism is true, then no one has control over one's actions. But it is morally obligatory, right or wrong, for one to perform some action only if one has control over it. This dilemma can be evaded, because moral obligation is incompatible with determinism but not with indeterminism. Prof. Haji concludes by explaining that if no action is morally obligatory, right, or wrong, then our world would be morally impoverished.
This book addresses the following dilemma: if determinism is true, no one has control over one's actions. If indeterminism is true, then no one has co...
This book addresses the following dilemma: if determinism is true, no one has control over one's actions. If indeterminism is true, then no one has control over one's actions. But it is morally obligatory, right or wrong, for one to perform some action only if one has control over it. This dilemma can be evaded, because moral obligation is incompatible with determinism but not with indeterminism. Prof. Haji concludes by explaining that if no action is morally obligatory, right, or wrong, then our world would be morally impoverished.
This book addresses the following dilemma: if determinism is true, no one has control over one's actions. If indeterminism is true, then no one has co...
Freedom of the sort implicated in acting freely or with free will is important to the truth of different sorts of moral judgment, such as judgments of moral responsibility and those of moral obligation. Little thought, however, has been invested into whether appraisals of good or evil presuppose free will. This important topic has not commanded the attention it deserves owing to what is perhaps a prevalent assumption that freedom leaves judgments concerning good and evil largely unaffected. The central aim of this book is to dispute this assumption by arguing for the relevance of free will...
Freedom of the sort implicated in acting freely or with free will is important to the truth of different sorts of moral judgment, such as judgments...
Determinism is, roughly, the thesis that facts about the past and the laws of nature entail all truths. A venerable, age-old dilemma concerning responsibility distils to this: if either determinism is true or it is not true, we lack responsibility-grounding control. Either determinism is true or it is not true. So, we lack responsibility-grounding control. Deprived of such control, no one is ever morally responsible for anything. A number of the freshly-minted essays in this collection address aspects of this dilemma. Responding to the horn that determinism undermines the freedom that...
Determinism is, roughly, the thesis that facts about the past and the laws of nature entail all truths. A venerable, age-old dilemma concerning respon...
Something is subject to luck if it is beyond our control. In this book, Haji shows that luck detrimentally affects both moral obligation and moral responsibility. He argues that factors influencing the way we are, together with considerations that link motivation and ability to perform intentional actions, frequently preclude our being able to do otherwise. Since obligation requires that we can do otherwise, luck compromises the range of what is morally obligatory for us. This result, together with principles that conjoin responsibility and obligation, is then exploited to derive the further...
Something is subject to luck if it is beyond our control. In this book, Haji shows that luck detrimentally affects both moral obligation and moral res...
