Over the course of the twentieth century, sequential waves of immigrants from Europe, Asia, Latin America, and Africa settled in the cities of the Canadian Prairies. In Immigrants in Prairie Cities, Royden Loewen and Gerald Friesen analyze the processes of cultural interaction and adaptation that unfolded in these urban centres and describe how this model of diversity has changed over time. The authors argue that intimate Prairie cities fostered a form of social diversity characterized by vibrant ethnic networks, continuously evolving ethnic identities, and boundary zones that...
Over the course of the twentieth century, sequential waves of immigrants from Europe, Asia, Latin America, and Africa settled in the cities of the ...
Over the course of the twentieth century, sequential waves of immigrants from Europe, Asia, Latin America, and Africa settled in the cities of the Canadian Prairies. In Immigrants in Prairie Cities, Royden Loewen and Gerald Friesen analyze the processes of cultural interaction and adaptation that unfolded in these urban centres and describe how this model of diversity has changed over time. The authors argue that intimate Prairie cities fostered a form of social diversity characterized by vibrant ethnic networks, continuously evolving ethnic identities, and boundary zones that...
Over the course of the twentieth century, sequential waves of immigrants from Europe, Asia, Latin America, and Africa settled in the cities of the ...
Between the 1920s and the 1940s, 10,000 traditionalist Mennonites emigrated from western Canada to isolated rural sections of Northern Mexico and the Paraguayan Chaco; over the course of the twentieth century, they became increasingly scattered through secondary migrations to East Paraguay, British Honduras, Bolivia, and elsewhere in Latin America. Despite this dispersion, these Canadian-descendant Mennonites, who now number around 250,000, developed a rich transnational culture over the years, resisting allegiance to any one nation and cultivating a strong sense of common peoplehood based...
Between the 1920s and the 1940s, 10,000 traditionalist Mennonites emigrated from western Canada to isolated rural sections of Northern Mexico and t...
Between the 1920s and the 1940s, 10,000 traditionalist Mennonites emigrated from western Canada to isolated rural sections of Northern Mexico and the Paraguayan Chaco; over the course of the twentieth century, they became increasingly scattered through secondary migrations to East Paraguay, British Honduras, Bolivia, and elsewhere in Latin America. Despite this dispersion, these Canadian-descendant Mennonites, who now number around 250,000, developed a rich transnational culture over the years, resisting allegiance to any one nation and cultivating a strong sense of common peoplehood based...
Between the 1920s and the 1940s, 10,000 traditionalist Mennonites emigrated from western Canada to isolated rural sections of Northern Mexico and t...
Between 2009 and 2012, Royden Loewen and a team of researchers interviewed 250 Mennonites in thirty-five communities across the Americas about the impact of the modern world on their lives. This book records their responses and strategies for resisting the very things - ease, technology, upward mobility, consumption-that most people today take for granted.
Between 2009 and 2012, Royden Loewen and a team of researchers interviewed 250 Mennonites in thirty-five communities across the Americas about the imp...