Boehme was born in 1575. He received little if any formal education and was apprenticed to a shoemaker at Goerlitz in Saxony. From an early age he seems to have been devoted to the study of the Bible as well as having a growing, inner, sense of the reality of God. Walking one day in the fields, when he was twenty-five years old, the mystery of creation was suddenly opened to him, and 'in a quarter of an hour I saw and knew more than if I had been many years at the university ... and thereupon I turned my heart to praise God for it.' He puzzled as to why such revelations should be given to...

Boehme was born in 1575. He received little if any formal education and was apprenticed to a shoemaker at Goerlitz in Saxony. From an early age he seems to have been devoted to the study of the Bible as well as having a growing, inner, sense of the reality of God. Walking one day in the fields, when he was twenty-five years old, the mystery of creation was suddenly opened to him, and 'in a quarter of an hour I saw and knew more than if I had been many years at the university ... and thereupon I turned my heart to praise God for it.' He puzzled as to why such revelations should be given to...

From Christianity's earliest days, seekers have looked for "theosis," or unity with God. This volume contains three of the classic texts of medieval Christian mysticism, Jacob Boehme's "The Signature of All Things," Meister Eckhart's "Sermons," and the anonymous "The Cloud of Unknowing." Introduction gives a brief history of Christian Mysticism.

Born in the German village of Alt Seidenberg in 1575, Jacob Boehme was from his childhood was subject to profound mystical visions. Although a shoemaker by trade, he felt compelled to publish his experiences, and to expound a philosophy which - although based solidly on Christian mysticism - led him into conflict with Church authorities. He was briefly exiled from his home town and persecuted for most of the remainder of his life. In 'Signatura Rerum', Boehme describes God as both Void and Source of All Creation, the font from which creative will struggles towards manifestation and...

Bohme's mentor was Abraham Behem who corresponded with Valentin Weigel. Bohme joined the "Conventicle of God's Real Servants" - a parochial study group organized by Martin Moller. Bohme had a number of mystical experiences throughout his youth, culminating in a vision in 1600 as one day he focused his attention onto the exquisite beauty of a beam of sunlight reflected in a pewter dish. He believed this vision revealed to him the spiritual structure of the world, as well as the relationship between God and man, and good and evil.

Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. Contents: OF TRUE REPENTANCE OF TRUE RESIGNATION THE SUPER SENSUAL LIFE OF HEAVEN AND HELL THE WAY FROM DARKNESS TO TRUE ILLUMINATION

Thank you for checking out this book by Theophania Publishing. We appreciate your business and look forward to serving you soon. We have thousands of titles available, and we invite you to search for us by name, contact us via our website, or download our most recent catalogues. THERE are few figures in history more strange and beautiful than that of Jacob Boehme. With a few exceptions the outward events of his life were unremarkable. He was born in 1575 at the village Alt Seidenberg, two miles from Goerlitz in Germany and close to the Bohemian border. His parents were poor, and in childhood...