In this new book, Brian Hatcher examines the modern Hindu penchant for constructing religious worlds in an eclectic fashion. Noting how Hindu apologists from Rammohun Roy to Sarvepalli Radhakrishnan make an almost promiscuous use of the world's many philosophies and religions to define and defend Hinduism, Hatcher sets out to explore the ancient roots and contemporary significance of such eclectic borrowing. A discussion of the Vedic and classical roots of Hindu eclecticism affords Hatcher the opportunity to reflect upon the profound and widespread role of eclecticism in South Asian religion,...
In this new book, Brian Hatcher examines the modern Hindu penchant for constructing religious worlds in an eclectic fashion. Noting how Hindu apologis...
In 1839 a diverse group of Hindu leaders began gathering in Calcutta to share and propagate their faith in a non-idolatrous form of worship. The group, known as the Tattvabodhini Sabha, met weekly to worship and hear discourses from members on the virtues of a rational and morally responsible mode of worship. They called upon ancient sources of Hindu spirituality to guide them in developing a form of modern theism they referred to as "Vedanta." In this book, Brian Hatcher translates these hitherto unknown discourses and situates them against the backdrop of religious and social change in...
In 1839 a diverse group of Hindu leaders began gathering in Calcutta to share and propagate their faith in a non-idolatrous form of worship. The group...
In 1839 a diverse group of Hindu leaders began gathering in Calcutta to share and propagate their faith in a non-idolatrous form of worship. The group, known as the Tattvabodhini Sabha, met weekly to worship and hear discourses from members on the virtues of a rational and morally responsible mode of worship. They called upon ancient sources of Hindu spirituality to guide them in developing a form of modern theism they referred to as "Vedanta." In this book, Brian Hatcher translates these hitherto unknown discourses and situates them against the backdrop of religious and social change in...
In 1839 a diverse group of Hindu leaders began gathering in Calcutta to share and propagate their faith in a non-idolatrous form of worship. The group...
Hinduism in the Modern World presents a new and unprecedented attempt to survey the nature, range, and significance of modern and contemporary Hinduism in South Asia and the global diaspora. Organized to reflect the direction of recent scholarly research, this volume breaks with earlier texts on this subject by seeking to overcome a misleading dichotomy between an elite, intellectualist "modern" Hinduism and the rest of what has so often been misleadingly termed "traditional" or "popular" Hinduism. Without neglecting the significance of modern reformist visions of Hinduism, this...
Hinduism in the Modern World presents a new and unprecedented attempt to survey the nature, range, and significance of modern and contempo...
Hinduism in the Modern World presents a new and unprecedented attempt to survey the nature, range, and significance of modern and contemporary Hinduism in South Asia and the global diaspora. Organized to reflect the direction of recent scholarly research, this volume breaks with earlier texts on this subject by seeking to overcome a misleading dichotomy between an elite, intellectualist "modern" Hinduism and the rest of what has so often been misleadingly termed "traditional" or "popular" Hinduism. Without neglecting the significance of modern reformist visions of Hinduism, this...
Hinduism in the Modern World presents a new and unprecedented attempt to survey the nature, range, and significance of modern and contempo...
