Contemporary continental philosophy approaches metaphysics with great reservation. A point of criticism concerns traditional philosophical speaking about God. Whereas Nietzsche, with his question God is dead; who killed Him?was, in his time, highly 'unzeitgema' and shocking, the twentieth century by contrast, saw Heidegger's concept of 'onto-theology' and its implied problematization of the God of the metaphysicians quickly become a famous term. In Heidegger's words, to a philosophical concept or 'being' we can neither pray, nor kneel. Heidegger did not, however, return to the God of...

Contemporary continental philosophy approaches metaphysics with great reservation. A point of criticism concerns traditional philosophical speaking about God. Whereas Nietzsche, with his question God is dead; who killed Him?was, in his time, highly 'unzeitgema' and shocking, the twentieth century by contrast, saw Heidegger's concept of 'onto-theology' and its implied problematization of the God of the metaphysicians quickly become a famous term. In Heidegger's words, to a philosophical concept or 'being' we can neither pray, nor kneel. Heidegger did not, however, return to the God of...

Using Darwin's "The Origin of Species" as a casepoint, this book shows that the language of scientists does remain "language" and that a skilful use of its rhetorical and poetic aspects often determines the 'facts' and the transmission of information.

Philosophy originates in man's amazement over the richness and complexity of reality. It attempts to articulate in words and con- cepts what reality is. Starting from the recognition that this reality is experienced by all humans but experienced in many different ways, the philosopher tries to find reality's heart, its center, its hidden treasure - the tree in the middle connecting heaven and earth, the central point from which the stupendous intricacy of experience begins to make sense and from which order can become visible. To ask "what is reality?" is, indeed, to recognize that we have...