This is a modern introduction to the analytic techniques used in the investigation of zeta-function. Riemann introduced this function in connection with his study of prime numbers, and from this has developed the subject of analytic number theory. Since then, many other classes of "zeta-function" have been introduced and they are now some of the most intensively studied objects in number theory. Professor Patterson has emphasized central ideas of broad application, avoiding technical results and the customary function-theoretic approach.

For most Christian believers, what is truly remarkable and important about Jesus is not his life, but his resurrection from the dead. They may believe that Jesus' death is significant not as the end of Jesus' life, but as the first half of the saving event that comprises the Christian gospel: the death and resurrection of Jesus. For Christians, this great divine cosmic event, around which all of human history pivots, is what saves us from our sins. Apart from this, the death of Jesus would simply be the meaningless end to an interesting but insignificant life. In this lively and provocative...

This book is the result of the author's involvement with the Jesus Seminar. The premise is that the quest for the historical Jesus has always been closely related to the Christian search for God, and that this is both good and necessary, provided that one properly understands the relationship between history and theology and does not confuse the two.Patterson develops s theology that might properly be called a "Jesus Theology" and it is here that his contribution to the discussions of and about Jesus makes it a most distinctive contribution.>

"In December 1945, at the base of cliffs that run along the Nile River near the modern-day town of Nag Hammadi, an Egyptian farmer discovered, in a sealed jar, thirteen ancient Coptic codices containing more than fifty separate tracts. This discovery represented arguably the most significant manuscript discovery of the twentieth century for the study of the New Testament and Christian origins. Of all the texts in this Nag Hammadi Library, none has been more celebrated than the Gospel of Thomas--a Gospel that has played a crucial role in the newly emerging view of early Christianity as a very...

Virtually all scholars agree that Jesus did one very risky thing: he exorcised demons. Exorcism was an illicit activity in the Roman world, so why would Jesus risk condemnation, arrest, and even death for the sake of the demon-possessed? Some point to his compassion. Roger Busse, a thirty-nine-year veteran of risk analysis and a graduate of Harvard Divinity School, has another answer from the world in which he lives: risk assessment. People engage in risky ventures only when not doing so would pose even greater risks. What was the greater risk for Jesus? He believed that his land and home,...

The essays collected in The Gospel of Thomas and Christian Origins offer a series new chapters in the history of Christianity's first century. Stephen J. Patterson, whose work on the Gospel of Thomas has circulated widely for more than two decades, argues that taking this new source seriously will require rethinking a number of basic issues, including the assumed apocalyptic origins of early Christian faith, the supposed centrality of Jesus' death and resurrection, and the role of Platonism in formulation of both orthodox and heterodox Christian theology.

The first Christian creed said nothing about Christ, God, or salvation. Instead it told the followers of Jesus who they were: Children of God. Among them, distinctions of race, class, and gender would count for nothing. The Forgotten Creed is the story of that first, forgotten creed and its remarkable vision of human solidarity.