The twelfth century in Europe, hailed by historians as a time of intellectual and spiritual vitality, had a dark side. As Robert Chazan points out, the marginalization of minorities emerged during the "twelfth-century renaissance" as part of a growing pattern of persecution, and among those stigmatized the Jews figured prominently.

The migration of Jews to northern Europe in the late tenth century led to the development of a new set of Jewish communities. This northern Jewry prospered, only to decline sharply two centuries later. Chazan locates the cause of the decline primarily in the...

One of the unanticipated results of the First Crusade in 1095 was a series of violent assaults on major Jewish communities in the Rhineland. Robert Chazan offers the first detailed analysis of these events, illuminating the attitudes that triggered the assaults as well as the beliefs that informed Jewish reactions to them.

Although closely focused on the remarkable Hebrew First-Crusade narratives, Robert Chazan's new interpretation of these texts is anything but narrow, as his title, God, Humanity, and History, strongly suggests. The three surviving Hebrew accounts of the crusaders' devastating assaults on Rhineland Jewish communities during the spring of 1096 have been examined at length, but only now can we appreciate the extent to which they represent their turbulent times.

After a close analysis of the texts themselves, Chazan addresses the objectives of the three narratives. He compares these...

Five twelfth- and thirteenth-century polemicists from southern France and northern Spain are the first known Jewish polemicists from western Christendom, who identified major Christian challenges, as well as appropriate responses for fellow Jews under ever-increasing religious pressure. This analysis suggests that the Jewish polemicists ultimately attempted to offer their followers a significantly contrasting portrait of Christian and Jewish society: the former as powerful but irrational and morally debased; the latter as weak, but profoundly rational and morally elevated.

In the Year 1096 presents a clear, highly readable chronicle of the events of 1096. Noted teacher and historian Robert Chazan brings readers to critical moments in Jewish history, illuminating the events themselves, their antecedents, and their far-reaching consequences. Equally important, his book assesses the significance of the events of 1096 within the larger framework of Jewish history, including both the scope of persecution and the record of Jewish resistance.

Between the years AD 1000 and 1500, western Christendom absorbed by conquest and attracted through immigration a growing number of Jews. This community was to make a valuable contribution to rapidly developing European civilisation but was also to suffer some terrible setbacks, culminating in a series of expulsions from the more advanced westerly areas of Europe. At the same time, vigorous new branches of world Jewry emerged and a rich new Jewish cultural legacy was created. In this important historical synthesis, Robert Chazan discusses the Jewish experience over a 500 year period across the...

Five twelfth- and thirteenth-century polemicists from southern France and northern Spain are the first known Jewish polemicists from western Christendom, who identified major Christian challenges, as well as appropriate responses for fellow Jews under ever-increasing religious pressure. This analysis suggests that the Jewish polemicists ultimately attempted to offer their followers a significantly contrasting portrait of Christian and Jewish society: the former as powerful but irrational and morally debased; the latter as weak, but profoundly rational and morally elevated.

This book reevaluates the prevailing notion that Jews in medieval Christian Europe lived under an appalling regime of ecclesiastical limitation, governmental exploitation and expropriation, and unceasing popular violence. Robert Chazan argues that, while Jewish life in medieval Western Christendom was indeed beset with grave difficulties, it was nevertheless an environment rich in opportunities; the Jews of medieval Europe overcame obstacles, grew in number, explored innovative economic options, and fashioned enduring new forms of Jewish living. His research also provides a reconsideration of...

From its earliest days, Christianity has viewed Judaism and Jews ambiguously. Given its roots within the Jewish community of first-century Palestine, there was much in Judaism that demanded Church admiration and praise; however, as Jews continued to resist Christian truth, there was also much that had to be condemned. Major Christian thinkers of antiquity - while disparaging their Jewish contemporaries for rejecting Christian truth - depicted the Jewish past and future in balanced terms, identifying both positives and negatives. Beginning at the end of the first millennium, an increasingly...

From its earliest days, Christianity has viewed Judaism and Jews ambiguously. Given its roots within the Jewish community of first-century Palestine, there was much in Judaism that demanded Church admiration and praise; however, as Jews continued to resist Christian truth, there was also much that had to be condemned. Major Christian thinkers of antiquity - while disparaging their Jewish contemporaries for rejecting Christian truth - depicted the Jewish past and future in balanced terms, identifying both positives and negatives. Beginning at the end of the first millennium, an increasingly...