In this book Sherene Razack explores what happens when whites look at non-whites, and in particular at non-white women. Most studies examining this encounter between dominant and subordinate groups focus on how it occurs in films, books, and popular culture. In contrast, Razack addresses how non-white women are viewed, and how they must respond, in classrooms and courtrooms. Examining the discussion of equity issues in the classroom and immigration and sexual violence cases in the courtroom, she argues that non-white women must often present themselves as culturally different instead of...
In this book Sherene Razack explores what happens when whites look at non-whites, and in particular at non-white women. Most studies examining this...
In this book Sherene Razack explores what happens when whites look at non-whites, and in particular at non-white women. Most studies examining this encounter between dominant and subordinate groups focus on how it occurs in films, books, and popular culture. In contrast, Razack addresses how non-white women are viewed, and how they must respond, in classrooms and courtrooms. Examining the discussion of equity issues in the classroom and immigration and sexual violence cases in the courtroom, she argues that non-white women must often present themselves as culturally different instead of...
In this book Sherene Razack explores what happens when whites look at non-whites, and in particular at non-white women. Most studies examining this...
Somalia. March 4, 1993. Two Somalis are shot in the back by Canadian peacekeepers, one fatally.
Barely two weeks later, sixteen-year-old Shidane Abukar Arone is tortured to death. Dozens of Canadian soldiers look on or know of the torture.
The first reports of what became known in Canada as the Somalia Affair challenged national claims to a special expertise in peacekeeping and to a society free of racism. Today, however, despite a national inquiry into the deployment of troops to Somalia, what most Canadians are likely to associate with peacekeeping is the nation's glorious...
Somalia. March 4, 1993. Two Somalis are shot in the back by Canadian peacekeepers, one fatally.
Somalia. March 4, 1993. Two Somalis are shot in the back by Canadian peacekeepers, one fatally.
Barely two weeks later, sixteen-year-old Shidane Abukar Arone is tortured to death. Dozens of Canadian soldiers look on or know of the torture.
The first reports of what became known in Canada as the Somalia Affair challenged national claims to a special expertise in peacekeeping and to a society free of racism. Today, however, despite a national inquiry into the deployment of troops to Somalia, what most Canadians are likely to associate with peacekeeping is the nation's glorious...
Somalia. March 4, 1993. Two Somalis are shot in the back by Canadian peacekeepers, one fatally.
Three stereotypical figures have come to represent the 'war on terror' - the 'dangerous' Muslim man, the 'imperilled' Muslim woman, and the 'civilized' European. Casting Out explores the use of these characterizations in the creation of the myth of the family of democratic Western nations obliged to use political, military, and legal force to defend itself against a menacing third world population. It argues that this myth is promoted to justify the expulsion of Muslims from the political community, a process that takes the form of stigmatization, surveillance, incarceration,...
Three stereotypical figures have come to represent the 'war on terror' - the 'dangerous' Muslim man, the 'imperilled' Muslim woman, and the 'civili...