..".I therefore hate the corrupt, slaveholding, women-whipping, cradle-plundering, partial and hypocritical Christianity of the land... I look upon it as the climax of all misnomers, the boldest of all frauds, and the grossest of all libels. Never was there a clearer case of 'stealing the livery of the court of heaven to serve the devil in.' I am filled with unutterable loathing when I contemplate the religious pomp and show, together with the horrible inconsistencies, which every where surround me. We have men-stealers for ministers, women-whippers for missionaries, and cradle-plunderers for...

Frederick Douglass tells his own story in this heartfelt narrative. Remarkable not only for the truth of the matter but for the life of many slaves that could not tell their story. Then the Lord said to Abram, "You can be sure that your descendants will be strangers in a foreign land, where they will be oppressed as slaves for 400 years. But I will punish the nation that enslaves them, and in the end they will come away with great wealth. Genesis 15:13 and 14

"My Bondage and My Freedom" from Frederick Douglass. African-american social reformer, orator, writer and statesman (1818-1895).

"Narrative of the Life of Frederick Douglass" from Frederick Douglass. African-american social reformer, orator, writer and statesman (1818-1895).

"My Bondage and My Freedom" from Frederick Douglass. African-american social reformer, orator, writer and statesman (1818-1895).

When a man raises himself from the lowest condition in society to the highest, mankind pay him the tribute of their admiration; when he accomplishes this elevation by native energy, guided by prudence and wisdom, their admiration is increased; but when his course, onward and upward, excellent in itself, furthermore proves a possible, what had hitherto been regarded as an impossible, reform, then he becomes a burning and a shining light, on which the aged may look with gladness, the young with hope, and the down-trodden, as a representative of what they may themselves become. To such a man,...

The following Report will show to Marylanders, how a runaway slave talks, when he reaches the Abolition regions of the country. This presumptive negro was even present at the London World's Temperance Convention, last year; and in spite of all the efforts of the American Delegates to prevent it, he palmed off his Abolition bombast upon an audience of 7000 persons Of this high-handed measure he now makes his boast in New-York, one of the hot-beds of Abolitionism. The Report is given exactly as published in the New-York Tribune. The reader will make his own comments.

In substance, this address, now for the first time published, was prepared several years ago, and has been delivered in many parts of the North. Its publication now in pamphlet form is due to its delivery at Harper's Ferry, W. Va., on Decoration day, 1881, and to the fact that the proceeds from the sale of it are to be used toward the endowment of a John Brown Professorship in Storer College, Harper's Ferry-an institution mainly devoted to the education of colored youth.