Between the twelfth and the eighteenth centuries Italians frequently joined "confraternities" that made them symbolic brothers and sisters to one another. These kin groups launched extensive charitable programs, directed civic and religious rituals, and socialized members in class and gender roles. These essays examine how medieval religious and political values shaped early ritual kinship, how sixteenth-century social change and religious reform transformed confraternities, and how these altered groups became key agents in achieving the more rigid social order of the seventeenth and...
Between the twelfth and the eighteenth centuries Italians frequently joined "confraternities" that made them symbolic brothers and sisters to one anot...
The Renaissance is still often wrongly characterized as a period of religious indifference. Contradicting that viewpoint, this book examines confraternities: lay groups through which Italians of the Renaissance expressed their individual and collective religious beliefs. Intensely local and dominated by artisans and craftsmen, the confraternities shaped the civic religious cult through various activities such as charitable work, public shrines, and processions. This book puts these religious activities into the turbulent social and political context of Renaissance Bologna.
The Renaissance is still often wrongly characterized as a period of religious indifference. Contradicting that viewpoint, this book examines confrater...
Nicholas Terpstra Gigliola Fragnito Cesare Mozzarelli
The Renaissance is still often wrongly characterized as a period of religious indifference. Contradicting that viewpoint, this book examines confraternities: lay groups through which Italians of the Renaissance expressed their individual and collective religious beliefs. Intensely local and dominated by artisans and craftsmen, the confraternities shaped the civic religious cult through various activities such as charitable work, public shrines, and processions. This book puts these religious activities into the turbulent social and political context of Renaissance Bologna.
The Renaissance is still often wrongly characterized as a period of religious indifference. Contradicting that viewpoint, this book examines confrater...
n Renaissance Italy a good execution was both public and peaceful at least in the eyes of authorities. In a feature unique to Italy, the people who prepared a condemned man or woman spiritually and psychologically for execution were not priests or friars, but laymen. This volume includes some of the songs, stories, poems, and images that they used, together with first-person accounts and ballads describing particular executions. Leading scholars expand on these accounts with articles explaining particular aspects of the theater, psychology, and politics of execution. The main text is a...
n Renaissance Italy a good execution was both public and peaceful at least in the eyes of authorities. In a feature unique to Italy, the people who pr...
In Renaissance Italy a good execution was both public and peacefulat least in the eyes of authorities. In a feature unique to Italy, the people who prepared a condemned man or woman spiritually and psychologically for execution were not priests or friars, but laymen. This volume includes some of the songs, stories, poems, and images that they used, together with first-person accounts and ballads describing particular executions. Leading scholars expand on these accounts explaining aspects of the theater, psychology, and politics of execution.
In Renaissance Italy a good execution was both public and peacefulat least in the eyes of authorities. In a feature unique to Italy, the people who pr...
In 1554, a group of idealistic laywomen founded a home for homeless and orphaned adolescent girls in one of the worst neighborhoods in Florence. Of the 526 girls who lived in the home during its fourteen-year tenure, only 202 left there alive. Struck by the unusually high mortality rate, Nicholas Terpstra sets out to determine what killed the lost girls of the House of Compassion shelter (Casa della Pieta).
Reaching deep into the archives' letters, ledgers, and records from both inside and outside the home, he slowly pieces together the tragic story. The Casa welcomed girls in bad...
In 1554, a group of idealistic laywomen founded a home for homeless and orphaned adolescent girls in one of the worst neighborhoods in Florence. Of...
Mapping Space, Sense, and Movement in Florence explores the potential of digital mapping or Historical GIS as a research and teaching tool to enable researchers and students to uncover the spatial, kinetic and sensory dimensions of the early modern city.
The exploration focuses on new digital research and mapping projects that engage the rich social, cultural, and artistic life of Florence in particular. One is a new GIS tool known as DECIMA, (Digitally-Encoded Census Information and Mapping Archive), and the other is a smartphone app called Hidden Florence. The...
Mapping Space, Sense, and Movement in Florence explores the potential of digital mapping or Historical GIS as a research and teaching tool...
The religious refugee first emerged as a mass phenomenon in the late fifteenth century. Over the following two and a half centuries, millions of Jews, Muslims, and Christians were forced from their homes and into temporary or permanent exile. Their migrations across Europe and around the globe shaped the early modern world and profoundly affected literature, art, and culture. Economic and political factors drove many expulsions, but religion was the factor most commonly used to justify them. This was also the period of religious revival known as the Reformation. This book explores how...
The religious refugee first emerged as a mass phenomenon in the late fifteenth century. Over the following two and a half centuries, millions of Jews,...
