In "Map Is Not Territory," Jonathan Z. Smith engages previous interpretations of religious texts from late antiquity, critically evaluates the notion of sacred space and time as it is represented in the works of Mircea Eliade, and tackles important problems of methodology.

With this influential book of essays, Jonathan Z. Smith has pointed the academic study of religion in a new theoretical direction, one neither theological nor willfully ideological.
Making use of examples as apparently diverse and exotic as the Maori cults in nineteenth-century New Zealand and the events of Jonestown, Smith shows that religion must be construed as conventional, anthropological, historical, and as an exercise of imagination. In his analyses, religion emerges as the product of historically and geographically situated human ingenuity, cognition, and curiosity simply put, as...

In this broad-ranging inquiry into ritual and its relation to place, Jonathan Z. Smith prepares the way for a new approach to the comparative study of religion.
Smith stresses the importance of place in particular, constructed ritual environments to a proper understanding of the ways in which "empty" actions become rituals. He structures his argument around the territories of the Tjilpa aborigines in Australia and two sites in Jerusalem the temple envisioned by Ezekiel and the Church of the Holy Sepulchre. The first of these locales the focus of one of the more important contemporary...

One of the most influential theorists of religion, Jonathan Z. Smith is best known for his analyses of religious studies as a discipline and for his advocacy and refinement of comparison as the basis for the history of religions. "Relating Religion" gathers seventeen essays four of them never before published that together provide the first broad overview of Smith's thinking since his seminal 1982 book, "Imagining Religion."
Smith first explains how he was drawn to the study of religion, outlines his own theoretical commitments, and draws the connections between his thinking and his...

While Jews in ancient Israel had much in common, in fact there existed no such thing as an orthodox Judaism. Diverse Judaisms, each with its own way of life, world view, and definition of the social entity (or Israel) to whom it spoke, flourished. Since there was no single Judaism, there was no single Messiah-idea or Messianic doctrine. Various readings of the Messiah theme reached definition in the various unrelated religious systems or Judaisms produced by those Jews--hence "Judaisms" and "their Messiahs." In this book, distinguished specialists in late antiquity Judaisms, including...

The study of religion encompasses ordinary human social practice and is not limited to the extraordinary or divine. 'Introducing Religion' brings together leading international scholars in the field of religious studies to examine religion as integral to everyday social practice. The book establishes a theoretical framework for the study of religion to analyse prayer, ritual, science, morality and politics in relation to the world's major religions. It will be of interest to students of theory and method in religious studies seeking a clear introduction to the multifaceted nature of...

For more than thirty years, Jonathan Z. Smith has been among the most important voices of critical reflection within the academic study of religion. Smith has also produced a significant corpus of essays and lectures on teaching and on the essential role of academic scholarship on religion in matters of education and public policy. Education is not a side issue for Smith, and his essays continually shed light on fundamental questions. What differentiates college from high school? What are the proper functions of an introductory course? What functions should a department serve in undergraduate...