"The Curse of Cain" confronts the inherent ambiguities of biblical stories on many levels and, in the end, offers an alternative, inspiring reading of the Bible that is attentive to visions of plenitude rather than scarcity, and to an ethics based on generosity rather than violence.
" A] provocative and timely examination of the interrelationship of monotheism and violence. . . . This is a refreshing alternative to criticism-biblical and otherwise-that so often confuses interpretation with closure; it is an invitation to an ethic of possibility, plenitude, and generosity, a welcome...

As a reinterpretation of Milton, this study engages the ideas of Freud, Nietzsche, and Derrida. However, the author derives her thesis from Milton's own debt to ancient Biblical sources. The Bible, says Schwartz, offers Milton a pattern of repeated beginnings that informs his depiction of the universe and characterizes his poetic and interpretative processes. This original reading of the Bible enables a powerful rereading of Paradise Lost.

Discussing problems of narrative, communication, and intelligibility within diverse contexts such as Walt Whitman's poetry, Blanchot's primal imagery, and biblical narrative, Transcendence brings together a list of thinkers to create the definitive analysis of the subjec

Sacramental Poetics at the Dawn of Secularism asks what happened when the world was shaken by challenges to the sacred order as people had known it, an order that regulated both their actions and beliefs. When Reformers gave up the doctrine of transubstantiation (even as they held onto revised forms of the Eucharist), they lost a doctrine that infuses all materiality, spirituality, and signification with the presence of God. That presence guaranteed the cleansing of human fault, the establishment of justice, the success of communication, the possibility of union with God and another,...

Sacramental Poetics at the Dawn of Secularism asks what happened when the world was shaken by challenges to the sacred order as people had known it, an order that regulated both their actions and beliefs. When Reformers gave up the doctrine of transubstantiation (even as they held onto revised forms of the Eucharist), they lost a doctrine that infuses all materiality, spirituality, and signification with the presence of God. That presence guaranteed the cleansing of human fault, the establishment of justice, the success of communication, the possibility of union with God and another,...

As a reinterpretation of Milton, this study engages the ideas of Freud, Nietzsche, and Derrida. However, the author derives her thesis from Milton's own debt to ancient Biblical sources. The Bible, says Schwartz, offers Milton a pattern of repeated beginnings that informs his depiction of the universe and characterizes his poetic and interpretative processes. This original reading of the Bible enables a powerful rereading of Paradise Lost.