The most Jewish of gospels in its contents and yet the most anti-Jewish in its polemics, the Gospel of Matthew has been said to mark the emergence of Christianity from Judaism. Anthony J. Saldarini overturns this interpretation by showing us how Matthew, far from proclaiming the replacement of Israel by the Christian church, wrote from within Jewish tradition to a distinctly Jewish audience. Recent research reveals that among both Jews and Christians of the first century many groups believed in Jesus while remaining close to Judaism. Saldarini argues that the author of the Gospel of...
The most Jewish of gospels in its contents and yet the most anti-Jewish in its polemics, the Gospel of Matthew has been said to mark the emergence of ...
The attribution, by the Babylonian Talmud, of this Targum to Jonathan ben Uzziel is suspect on several counts: among others, the silence concerning Jonathan in the parallel passage in the Palestinian Talmud, and the fanciful suggestion that Onkelos=Aquila and Jonathan=Theodotion. The attribution, therefore, is not to be taken as historical fact. The Talmud may have been attempting to enhance the authority of the Targum by claiming authorship by a disciple of Hillel, which Jonathan was.
It is generally agreed that the author of the Targum Jonathan is unknown; in fact, it is preferable...
The attribution, by the Babylonian Talmud, of this Targum to Jonathan ben Uzziel is suspect on several counts: among others, the silence concerning...
