The Indians of the northwestern plains always laughed at the tales about Old-man, heard around the lodge fire in the wintertime after sunset. For a powerful character, he was comically flawed. Old-man made the world but sometimes forgot the names of things. Victim and victimizer, he seemed closer to common experience than the awesome god Manitou. Frank B. Linderman thought Old-man was, under different names, a god for many Indian communities. These stories-collected from Chippewa and Cree elders and first published in 1920-are full of wonder at the way things are. Why children lose their...
The Indians of the northwestern plains always laughed at the tales about Old-man, heard around the lodge fire in the wintertime after sunset. For a po...
Old-man, or Napa, as he was called by the Blackfeet, is an extraordinary character in Indian stories. Both powerful and fallible, he appears in different guises: god or creator, fool, thief, clown. The world he made is marvelous but filled with mistakes. As a result, tensions between the haves and have-nots explode with cosmic consequences in Indian Why Stories.
Elders of the Blackfeet, Cree, and Chippewa (Ojibwa) people shared these wonderful tales with Frank B. Linderman in the late nineteenth century and early years of the twentieth century. War Eagle (the fictional name of...
Old-man, or Napa, as he was called by the Blackfeet, is an extraordinary character in Indian stories. Both powerful and fallible, he appears in differ...
"Russell writes easily, and in the vernacular. He tells of Indians and Indian fighters, buffalo hunts, bad men, wolves, wild horses, tough hotels, drinking customs, and hard-riding cowboys. . . . He] lived long enough in the West to acquire a vast amount of information and lore, and he has left enough from his brush to prove his place as a sound interpreter of a stirring period and a fascinating country."-New York Times Brian W. Dippie is a professor of history at the University of Victoria, British Columbia, and the author of Catlin and His Contemporaries: The Politics of Patronage...
"Russell writes easily, and in the vernacular. He tells of Indians and Indian fighters, buffalo hunts, bad men, wolves, wild horses, tough hotels, dri...
Although the origins of the western are as old as colonial westward expansion, it was Owen Wister's novel The Virginian, published in 1902, that established most of the now-familiar conventions of the genre. On the heels of the classic western's centennial, this collection of essays both re-examines the text of The Virginian and uses Wister's novel as a lens for studying what the next century of western writing and reading will bring. The contributors address Wister's life and travels, the novel's influence on and handling of gender and race issues, and its illustrations and various...
Although the origins of the western are as old as colonial westward expansion, it was Owen Wister's novel The Virginian, published in 1902, that estab...
