For centuries the Western view of the Iroquois was clouded by the myth that they were the supermen of the frontier--"the Romans of this Western World," as De Witt Clinton called them in 1811. Only in recent years have scholars come to realize the extent to which Europeans had exaggerated the power of the Iroquois.
First published in 1987, Beyond the Covenant Chain was one of the first studies to acknowledge fully that the Iroquois never had an empire. It remains the best study of diplomatic and military relations among Native American groups in seventeenth- and...
For centuries the Western view of the Iroquois was clouded by the myth that they were the supermen of the frontier--"the Romans of this Western Wor...
Two powerfully contradictory images dominate historical memory when we think of Native Americans and colonists in early Pennsylvania. To one side is William Penn's legendary treaty with the Lenape at Shackamaxon in 1682, enshrined in Edward Hicks's allegories of the "Peaceable Kingdom." To the other is the Paxton Boys' cold-blooded slaughter of twenty Conestoga men, women, and children in 1763. How relations between Pennsylvanians and their Native neighbors deteriorated, in only 80 years, from the idealism of Shackamaxon to the bloodthirstiness of Conestoga is the central theme of...
Two powerfully contradictory images dominate historical memory when we think of Native Americans and colonists in early Pennsylvania. To one side i...
In the beginning, North America was Indian country. But only in the beginning. After the opening act of the great national drama, Native Americans yielded to the westward rush of European settlers.
Or so the story usually goes. Yet, for three centuries after Columbus, Native people controlled most of eastern North America and profoundly shaped its destiny. In Facing East from Indian Country, Daniel K. Richter keeps Native people center-stage throughout the story of the origins of the United States.
Viewed from Indian country, the sixteenth century was an era in which...
In the beginning, North America was Indian country. But only in the beginning. After the opening act of the great national drama, Native Americans ...
After political defeats and the loss of half his capital in a ranching venture in North Dakota, Theodore Roosevelt began writing his ambitious history of the conquest of the American West in 1888. He projected a sweeping drama, well documented and filled with Americans fighting Indian confederacies north and south while dealing with the machinations of the British, French, and Spanish and their sympathizers. Roosevelt wanted to show how backwoodsmen such as Daniel Boone and Simon Kenton, followed by hardy pioneer settlers, gave the United States eventual claim to land west of the Alleghanies....
After political defeats and the loss of half his capital in a ranching venture in North Dakota, Theodore Roosevelt began writing his ambitious history...
Richter examines a wide range of primary documents to survey the responses of the peoples of the Iroquois League--the Mohawks, Oneidas, Onondagas, Cayugas, Senecas, and Tuscaroras--to the challenges of the European colonialization of North America. He demonstrates that by the early eighteenth century a series of creative adaptations in politics and diplomacy allowed the peoples of the Longhouse to preserve their cultural autonomy in a land now dominated by foreign powers.
Richter examines a wide range of primary documents to survey the responses of the peoples of the Iroquois League--the Mohawks, Oneidas, Onondagas, Cay...
In this sweeping collection of essays, one of America's leading colonial historians reinterprets the struggle between Native peoples and Europeans in terms of how each understood the material basis of power. Throughout the seventeenth and eighteenth centuries in eastern North America, Natives and newcomers alike understood the close relationship between political power and control of trade and land, but they did so in very different ways. For Native Americans, trade was a collective act. The alliances that made a people powerful became visible through material exchanges that forged...
In this sweeping collection of essays, one of America's leading colonial historians reinterprets the struggle between Native peoples and Europeans in ...
In this sweeping collection of essays, one of America's leading colonial historians reinterprets the struggle between Native peoples and Europeans in terms of how each understood the material basis of power.
Throughout the seventeenth and eighteenth centuries in eastern North America, Natives and newcomers alike understood the close relationship between political power and control of trade and land, but they did so in very different ways. For Native Americans, trade was a collective act. The alliances that made a people powerful became visible through material exchanges that forged...
In this sweeping collection of essays, one of America's leading colonial historians reinterprets the struggle between Native peoples and Europeans ...
