Among the languages now spoken in India, Tamil has the longest continuous literary history, some of the oldest records going back two thousand years or more. This fact, among others, makes it an important member of the Dravidian family, in which it holds second place to Telugu from the point of view of numbers of speakers. Tamil is now spoken by not less than 35 million people, mostly in Southern India and in Ceylon, though there are significant minorities in Malaysia, the West Indies and Africa. This book, a reader for non-Tamil-speaking students of the language, consists of thirty-two...
Among the languages now spoken in India, Tamil has the longest continuous literary history, some of the oldest records going back two thousand years o...
Considering issues of location, language, tradition, gender, ethnicity, nationalism, colonialism, culture, and history, this text reclaims poststructuralism as a tool for both understanding postcolonial reality and working for social change.
Considering issues of location, language, tradition, gender, ethnicity, nationalism, colonialism, culture, and history, this text reclaims poststructu...
History, the Human, and the World Between is a philosophical investigation of the human subject and its simultaneous implication in multiple and often contradictory ways of knowing. The eminent postcolonial theorist R. Radhakrishnan argues that human subjectivity is always constituted "between" between subjective and objective, temporality and historicity, being and knowing, the ethical and the political, nature and culture, the one and the many, identity and difference, experience and system. In this major study, he suggests that a reconstituted phenomenology has a crucial role to...
History, the Human, and the World Between is a philosophical investigation of the human subject and its simultaneous implication in multiple an...
History, the Human, and the World Between is a philosophical investigation of the human subject and its simultaneous implication in multiple and often contradictory ways of knowing. The eminent postcolonial theorist R. Radhakrishnan argues that human subjectivity is always constituted "between" between subjective and objective, temporality and historicity, being and knowing, the ethical and the political, nature and culture, the one and the many, identity and difference, experience and system. In this major study, he suggests that a reconstituted phenomenology has a crucial role to...
History, the Human, and the World Between is a philosophical investigation of the human subject and its simultaneous implication in multiple an...