In this highly original interpretation of Machiavelli's thought, Anthony J. Parel identifies a theme generally neglected in the scholarship of this sixteenth-century political thinker: Machiavelli's belief in the occult forces of heaven and humors. Challenging the current tendency to view Machiavelli as a pioneer of modern political science, Parel argues instead that a premodern cosmology and anthropology underlie Machiavelli's political works. Parel shows that Machiavelli's world picture owes more to the astrological cosmology prevalent in the Renaissance than to the Aristotelian or Platonic...

Anthony Parel affords a novel perspective on the philosophy of Mahatma Gandhi. He explores how Gandhi connected the spiritual with the temporal. As Parel points out 'being more things than one' is a good description of Gandhi and, with these words in mind, he shows how Gandhi, drawing on the Indian time-honoured theory of the purusharthas or 'the aims of life', fitted his ethical, political, aesthetic and religious ideas together. In this way Gandhi challenged the notion which prevailed in Indian society that a rift existed between the secular and the spiritual, the political and the...

This Lexington Books edition of Comparative Political Philosophy brings back into print a volume that was one of the first to move beyond a Eurocentric bias in the study of political philosophy and provide a well-balanced critique of the perilous transition from tradition to modernity. The book is evidence of the benefits to be reaped from comparison, from a reading of Aristotle together with the Arthashastra, of Mahatma Gandhi with Eric Voegelin, of Voltaire with Confucius. Focusing on key texts from Chinese, Indian, Western and Islamic political philosophy, chapter authors both describe the...

A new interpretation of Gandhi's political philosophy.

Notwithstanding his contributions to religion, nonviolence, civil rights, and civil disobedience, among other areas, Gandhi's most significant contribution is that as a political philosopher. While he is not often treated as such, Gandhi was, as Anthony J. Parel argues, a political philosopher sui generis, both in his philosophical method of constant self-criticism and his framework of philosophical analysis. Gandhi wrote daily on politics, but he did so as an activist; political philosophy was to him not just a way of understanding truths of political phenomena but was directly related to...