The Pythagorean idea that number is the key to understanding reality inspired philosophers in the fourth and fifth centuries to develop theories in physics and metaphysics using mathematical models. These theories were to become influential in medieval and early modern philosophy, yet until now, they have not received the serious attention they deserve. This book marks a breakthrough in our understanding of the subject by examining two themes in conjunction for the first time: the figure of Pythagoras as interpreted by the Neoplatonist philosophers of the period, and the use of mathematical...
The Pythagorean idea that number is the key to understanding reality inspired philosophers in the fourth and fifth centuries to develop theories in ph...
Conventional wisdom suggests that the Platonist philosophers of Late Antiquity, from Plotinus (third century) to the sixth-century schools in Athens and Alexandria, neglected the political dimension of their Platonic heritage in their concentration on an otherworldly life. Dominic O'Meara presents a revelatory reappraisal of these thinkers, arguing that their otherworldliness involved rather than excluded political ideas, and he reconstructs for the first time a coherent political philosophy of Late Platonism.
Conventional wisdom suggests that the Platonist philosophers of Late Antiquity, from Plotinus (third century) to the sixth-century schools in Athens a...
Conventional wisdom suggests that the Platonist philosophers of Late Antiquity, from Plotinus (third century) to the sixth-century schools in Athens and Alexandria, neglected the political dimension of their Platonic heritage in their concentration on an otherworldly life. But Dominic O'Meara presents a revelatory reappraisal of these thinkers, arguing that their otherworldliness involved rather than excluded political ideas, and he reconstructs for the first time a coherent political philosophy of Late Platonism.
Conventional wisdom suggests that the Platonist philosophers of Late Antiquity, from Plotinus (third century) to the sixth-century schools in Athens a...
Syrianus, originally from Alexandria, moved to Athens and became the head of the Academy there after the death of Plutarch of Athens. In discussing "Aristotle's 'Metaphysics' 3-4," shows how metaphysics, as a philosophical science, was conceived by the Neoplatonic philosopher of Late Antiquity. The questions raised by Aristotle in "Metaphysics" 3 as to the scope of metaphysics are answered by Syrianus, who also criticizes the alternative answers explored by Aristotle.In presenting "Metaphysics" 4, Syrianus explains in what sense metaphysics deals with 'being as being' and how this includes...
Syrianus, originally from Alexandria, moved to Athens and became the head of the Academy there after the death of Plutarch of Athens. In discussing...
Until the launch of this series in 1985, the 15,000 volumes of the ancient Greek commentators on Aristotle, written mainly between 200 and 600 AD, constituted the largest corpus of extant Greek philosophical writings not translated into English or other European languages. Syrianus, originally from Alexandria, moved to Athens and became the head of the Academy there after the death of Plutarch of Athens. Syrianus attacked Aristotle in his commentary on Books 13 and 14 of the Metaphysics, just as his pupil Proclus was to do later in his commentaries on Plato. This is because in...
Until the launch of this series in 1985, the 15,000 volumes of the ancient Greek commentators on Aristotle, written mainly between 200 and 600 AD, ...
Syrianus, originally from Alexandria, moved to Athens and became the head of the Academy there after the death of Plutarch of Athens. This discussion of Aristotle's Metaphysics 3-4 shows how metaphysics, as a philosophical science, was conceived by the Neoplatonic philosopher of Late Antiquity. The questions raised by Aristotle in Metaphysics 3 regarding the scope of metaphysics are answered by Syrianus, who also criticises the alternative answers explored by Aristotle. In presenting Metaphysics 4, Syrianus explains in what sense metaphysics deals with 'being as being'...
Syrianus, originally from Alexandria, moved to Athens and became the head of the Academy there after the death of Plutarch of Athens. This discussi...
Knowledge of the structure of the cosmos, Plato suggests, is important in organizing a human community which aims at happiness. This book investigates this theme in Plato's later works, the Timaeus, Statesman, and Laws. Dominic J. O'Meara proposes fresh readings of these texts, starting from the religious festivals and technical and artistic skills in the context of which Plato elaborates his cosmological and political theories, for example the Greek architect's use of models as applied by Plato in describing the making of the world. O'Meara gives an account of the model of which Plato's...
Knowledge of the structure of the cosmos, Plato suggests, is important in organizing a human community which aims at happiness. This book investigates...
