Therese of Lisieux (1873-1897), also known as St. Therese of the Child Jesus and the Holy Face, is popularly named the Little Flower. A Carmelite nun, doctor of the church, and patron of a score of causes, she was famously acclaimed by Pope Pius X as the greatest saint of modern times. Therese is not only one of the most beloved saints of the Catholic Church but perhaps the most revered woman of the modern age. Pope John Paul II described her as a living icon of God. Her autobiography Story of a Soul has been translated into sixty languages. Having long transcended national and linguistic...

For over a century, the Carmelite Sister Therese of the Child Jesus and the Holy Face (1873-1897) has been revered as Catholicism's foremost folk saint of modern times. Universally known as "the Little Flower," she has been a source of consolation and uplift, an example of everyday sainthood by "the Little Way." This book puts aside that piety and addresses the torment of doubt within the life and writing of a saint best known for the strength of her conviction.

Nevin examines the dynamics of Christian doubt, and argues that it is integral to the journey toward selfless love which Therese...

Few men in America's intellectual history have sought as much as Irving Babbitt to be a crucible for the cultural values that America, expecially in its "progressive" epoch, had no inclination to receive. Over sixty years after his death, Babbitt remains a figure of controversy. He retains his reputation as a reactionary defender of genteel morality and taste, yet, as Thomas Nevin reminds us, he continues to be a scholar of importance and an erudite, forceful teacher who influenced -- among others -- T. S. Eliot, Van Wyck Brooks, Walter Lippmann, Austin Warren, and David...

Over fifty years after her death, Simone Weil (1909-1943) remains one of the most searching religious inquirers and political thinkers of the twentieth century. Albert Camus said she had a "madness for truth." She rejected her Jewishness and developed a strong interest in Catholicism, although she never joined the Catholic church. Both an activist and a scholar, she constantly spoke out against injustice and aligned herself with workers, with the colonial poor in France, and with the opressed everywhere. She came to believe that suffering itself could be a way to unity with God, and her death...