The authors of the studies on the Mishnah collected in the present volumes represent the best of contemporary scholarship on that document. In the past thirty years, the Mishnah seen as a document on its own terms has taken its place as a principal focus in the academic study of religion and of Judaism. Many university scholars have participated in the contemporary revolution in the description, analysis, and interpretation of the Mishnah. Nearly all the publishing scholars of the academy (as distinct from the yeshiva or rabbinical seminary) who are now at work are represented in this...

Here we reread George W.E. Nickelsburg's more important articles and encounter afresh some of his books, to criticize them and to attend to his response to the criticism. This set of Auseinandersetzungen thus carries forward the life of learning and debate that yields a rich harvest of scholarship. It pays tribute to a scholar through acts of engaged, critical scholarship, in which specialists reread articles reproduced in these pages and respond to them, with Nickelsburg then joining issue--a protracted engagement, spanning an entire intellectual career and many of its more important...

The perfect Torah is the medium through which the one, unique God makes himself known. The Judaic statement of monotheism comes to expression in Scripture as perfected by the Oral Torah in its native category-formations, Halakhah, norms of behavior, and Aggadah norms of belief. The Halakhah of the oral Torah conveys monotheism in a philosophical mode, and the Aggadah, monotheism in a mythic mode. What is perfect about the dual Torah, written and oral, is the perfect match between the message and the medium, Halakhah for the philosophical monotheism, Aggadah for the mythic statement of...

This detailed, systematic classification of Rabbinic narrative supplies these facts concerning the classification of narratives and their regularities: [1] what are the types and forms of narrative in a given document? [2] how are these distinctive types and forms of narrative distributed across the canonical documents of the formative age, the first six centuries C.E.? The answers for the documentary preferences are in Volumes One through Three, for the Mishnah-Tosefta, the Tannaite Midrash-compilations, and Rabbah-Midrash-compilations, respectively. Volume Four then takes up the types of...

This detailed, systematic classification of Rabbinic narrative supplies these facts concerning the classification of narratives and their regularities: [1] what are the types and forms of narrative in a given document? [2] how are these distinctive types and forms of narrative distributed across the canonical documents of the formative age, the first six centuries C.E.? The answers for the documentary preferences are in Volumes One through Three, for the Mishnah-Tosefta, the Tannaite Midrash-compilations, and Rabbah-Midrash-compilations, respectively. Volume Four then takes up the types of...

History provides one way of marking time. But there are others, and the Judaism of the dual Torah, set forth in the Rabbinic literature from the Mishnah through the Talmud of Babylonia, ca. 200-600 C.E., defines one such alternative. This book tells the story of how a historical way of thinking about past, present, and future, time and eternity, the here and now in relationship to the ages, that is, Scripture's way of thinking gave way to another mode of thought altogether. This other model Neusner calls a paradigm, because a pattern imposed meaning and order on things that happened....

In these volumes, top scholars in the study of religion celebrate the enduring heritage in learning bequeathed to coming generations by Anthony J. Saldarini (1941-2001). Twenty-nine commemorative essays focus on the topical areas of formative Christianity and Judaism to which Dr. Saldarini devoted his efforts: earliest Christianity, with special attention to the Gospels; Judaism in late antiquity; and the interchange between Judaism and Christianity then and now. So too the disciplines represented in these pages match his history (including archaeology), literature, religion, and theology....

The Encyclopedia of Midrash -- Biblical Interpretation in Formative Judaism, provides a systematic account of biblical interpretation in Judaism, from well before the second century BCE through the end of the seventh century CE. While emphasizing the Rabbinic literature, it also covers interpretation of Scripture in a number of distinct canons, ranging from the Targumic literature and Dead Sea Scrolls to the New Testament and Church Fathers. The encyclopedia comprises fifty-six essays written by thirty scholars, representing the leading figures in the study of ancient Judaism and...

This book shows that the disputes that characterize Rabbinic writings in the formative age underscore the coherence of Rabbinic Judaism. It is in three separate monographs. The first shows that disagreements concern secondary and tertiary issues. They therefore reinforce the primary norm by identifying as moot only trivial details. The second demonstrates, alternatively, that Halakhic disputes articulate unresolved conflict over generative principles. Sometimes, in the presentation of topics of the law, disputes not only indicate the range of consensus but bring to expression conflicting...

This book answers the following question for Judaism: among all the things that happened in antiquity, what are the events that, seen from the perspective of the world that would endure, turn out to shape the long future? How did axiological events identify the focal points of the unfolding religious system, Judaism, in its formulation by the rabbinic sages of ancient times? This is the system that originated, in its own telling, with God's teaching to Moses at Sinai in the Torah, in written and traditional form. Of all that happened to the Jews in the millennium from the formation of the...