More's Latin reply to Bugenhagen (1526), given here with a facing English translation, is a comparatively brief but intense rebuttal of the principal points of Lutheran teaching concerning scripture ant tradition, faith and works, grace and free will, clerical celibacy, and the sacraments. It presents arguments elaborated at much greater length in More's other polemical works. Supplication of Souls (1529) refutes A Supplication for the Beggars, an anticlerical pamphlet by Simon Fish which Henry VIII seems to have regarded with some favor. More places his response in the mouths...
More's Latin reply to Bugenhagen (1526), given here with a facing English translation, is a comparatively brief but intense rebuttal of the principal ...
Desiderius Erasmus Clarence H. Miller Clarence H. Miller
First published in Paris in 1511, The Praise of Folly hasenjoyed enormous and highly controversial success from the author's lifetime down to our own day.It hasno rival, except perhaps Thomas More's Utopia, as the most intense and lively presentation of the literary, social, and theological aims and methods of Northern Humanism. Clarence H. Miller's highly praised translation of The Praise of Folly, based on the definitive Latin text, echoes Erasmus' own lively style while retaining the nuances of the original text. In his introduction, Miller places...
First published in Paris in 1511, The Praise of Folly hasenjoyed enormous and highly controversial success from the author's lifetime do...
Thomas More's Utopia is one of the supreme achievements of Renaissance humanism. This is the first edition since 1965 to combine More's Latin text with an English translation, and the first to provide an accurate Latin text. Spelling and punctuation have been regularized, and the translation is a revised version of the acclaimed Adams translation, also published in Cambridge Texts in the History of Political Thought. The edition includes an introduction, textual apparatus, a full commentary and a guide to the critical literature on Utopia.
Thomas More's Utopia is one of the supreme achievements of Renaissance humanism. This is the first edition since 1965 to combine More's Latin text wit...
Thomas More's Utopia is one of the supreme achievements of Renaissance humanism. This is the first edition since 1965 to combine More's Latin text with an English translation, and the first to provide an accurate Latin text. Spelling and punctuation have been regularized, and the translation is a revised version of the acclaimed Adams translation, also published in Cambridge Texts in the History of Political Thought. The edition includes an introduction, textual apparatus, a full commentary and a guide to the critical literature on Utopia.
Thomas More's Utopia is one of the supreme achievements of Renaissance humanism. This is the first edition since 1965 to combine More's Latin text wit...
Erasmus' controversies with French, Italian, Spanish, and German critics on theological, social, philological, educational, and other matters are contained in volumes 71-84 of the Collected Works. CWE 76 includes two of his most important disputes with Luther, A Discussion of Free Will and the first part of the Hyperaspistes (usually translated as 'protector' or 'shield-bearer'). Erasmus writes in response to Luther's The Enslaved Will and rebukes Luther for what he considers his high-handed arrogance and his insulting charge that Erasmus is an atheist. In CWE 76, Hyperaspistes 1 deals...
Erasmus' controversies with French, Italian, Spanish, and German critics on theological, social, philological, educational, and other matters are c...
Erasmus' humanistic approach to theology and biblical exegesis presented a shocking challenge to the theologians at the University of Paris, which had been dominated by scholastic theology for centuries. He engaged in a decade-long controversy over his theological, exegetical, and ethical positions with the Theological Faculty, and especially with their director, No?l B?da. This volume--which translates this crucial quarrel from Latin for the first time--details the formal, wide-ranging attack on Erasmus' theories printed by the faculty in 1531, along with his two replies. Erasmus...
Erasmus' humanistic approach to theology and biblical exegesis presented a shocking challenge to the theologians at the University of Paris, which ...
This book contains the critical text (with introduction and annotations) of Eramus's detailed, revised answer to the objections brought by the Paris theologians against 174 propositions drawn from a wide range of Erasmus's theological works and his Colloquies, the Declarationes. The Paris attack was the culmination of a decade of complex and often heated exchanges between Erasmus and the University under the leadership of Noel Beda. The topics include the major (and some minor) subjects which arose because of Erasmus's own program of theological and religious reform. They also include...
This book contains the critical text (with introduction and annotations) of Eramus's detailed, revised answer to the objections brought by the Paris t...
