In this illuminating study Liebeschuetz examines two fundamental themes of Late Antiquity: the barbarization of the Roman army and the interrelation of Church and secular government. He discusses Alaric's Goths in the West, who were treated as a federate regiment rather than a migrating tribe; how the civilian authorities at Constantinople maintained control over the largely German army in a conflict that culminated in the Gainas rising; and how the same authorities came into conflict with John Chrysostom, the bishop of Constantinople, and had him deposed.

This book examines what happened to the cities of the Roman world in the years when the Roman Empire disintegrated. It traces the end of classical political culture, the impact of Christianization, and a progressive simplification of life styles in the lands, both East and West, that had been the Roman Empire.

This book examines what happened to the cities of the Roman world in the years when the Roman Empire disintegrated. It traces the end of classical political culture, the impact of Christianization, and a progressive simplification of life styles in the lands, both East and West, that had been the Roman Empire.

The Fall of the Roman Empire--from the barbarian's perspective
Available for the first time in paperback, this classic work by renowned historian E.A. Thompson examines the fall of the Roman Empire in the West from the barbarian perspective and experience. Standard interpretations of the decline of the Roman Empire in the West view the barbarian invaders as destroyers. Thompson, however, argues that the relationship between the invaders and the invaded was far more complex than the common interpretation would suggest. This edition includes a new foreword by F.M. Clover and J.H.W.G....

This book, first published in 1979 and out of print since 1986, surveys religious attitudes reflected in Latin literature from the late Republic to the time of Constantine. Liebeschuetz focuses on the development of the Roman public religion, particularly the relation between Roman religion and morality.

J. H. W. G. Liebeschuetz compares the personalities and the respective careers of two of the greatest of the early Christian Fathers, Ambrose and John Chrysostom. While the statesmanlike Ambrose ended his life as a pillar of the Western establishment, Chrysostom, the outspoken idealist, died in exile. However, their views and ideals were remarakably similar: both bishops were concerned with the social role of the Church, both were determined opponents of what they called the Arian heresy, and each attracted a dedicated following among his urban congregation. This similarity, Liebeschuetz...