Based on new research, a distinguished international team studies the forms in which scientific knowledge was transmitted in the late medieval and early modern period, the ways they interacted, and the people to whom the knowledge was directed. Among the famous authors whose work is examined here are Fuchs, Vesalius, Tycho Brahe, and Descartes.

This book examines the genesis of Lutheran interest in natural philosophical issues by focusing on the reform of natural philosophy initiated by Philip Melanchthon. It suggests that Melanchthon transformed traditional natural philosophy into a specifically Lutheran one in an effort to refute civil disobedience and promote Luther's cause. It argues that an approach to natural philosophy by a dichotomy of "science" vs. "religion" is hazardous: natural philosophy should be understood as a study of nature, understood as God's creation, undertaken for Christian purposes.

This book examines the genesis of Lutheran interest in natural philosophical issues by focusing on the reform of natural philosophy initiated by Philip Melanchthon. It suggests that Melanchthon transformed traditional natural philosophy into a specifically Lutheran one in an effort to refute civil disobedience and promote Luther's cause. It argues that an approach to natural philosophy by a dichotomy of "science" vs. "religion" is hazardous: natural philosophy should be understood as a study of nature, understood as God's creation, undertaken for Christian purposes.

Philip Melanchthon (1497-1560), humanist and colleague of Martin Luther, is best known for his educational reforms, for which he earned the title Praeceptor Germaniae (the Teacher of Germany). His most influential form of philosophical writing was the academic oration, and this volume presents a large and wide-ranging selection of his orations and textbook prefaces, many of which are here translated into English for the first time. They address subjects as diverse as moral philosophy, astronomy and mathematics, and illuminate the relationship between Renaissance and Reformation thought.

Color has recently become the focus of scholarly discussion in many fields, but the categories of art, craft, science and technology, unreflectively defined according to modern disciplines, have not been helpful in understanding color in the early modern period. 'Color worlds', consisting of practices, concepts and objects, form the central category of analysis in this volume. The essays examine a rich variety of 'color worlds', and their constituent engagements with materials, productions and the ordering and conceptualization of color. Many color worlds appear to have intersected and...