Economists treat barter as an inefficient alternative to market exchange, assuming that it is normal only in primitive economies. For their part, anthropologists are more concerned with the social and moral complexities of the "gift," and treat barter as mere haggling. The authors in this collection do not accept that barter occupies a residual space between monetary and gift economies. Using accounts from different parts of the world, they demonstrate that it is more than a simple and self-evident economic institution. Barter may constitute a mode of exchange with its own social...
Economists treat barter as an inefficient alternative to market exchange, assuming that it is normal only in primitive economies. For their part, anth...
The domestic unit is inseparable from its homestead, and the "house," at once a physical place and a social unit, is often also a unit of production and consumption, a cult group, and even a political faction. Inspired by Levi-Strauss' suggestion that the multi-functional noble houses of Medieval Europe were simply the best-known examples of a widespread social institution, the contributors to this collection analyze "house" systems in Southeast Asia and South America, exploring the interrelationships among buildings, people, and ideas. They reveal some of the ways in which houses can stand...
The domestic unit is inseparable from its homestead, and the "house," at once a physical place and a social unit, is often also a unit of production a...
