This provocative, lucidly written reconstruction of utilitarianism focuses on the practical constraints involved in ethical choice: information may be inadequate, and understanding of causes and effects may be limited. Good decision making may be especially constrained if other people are closely involved in determining an outcome. Hardin demonstrates that many of these structural issues can and should be distinguished from the thornier problems of utilitarian value theory, and he is able to show what kinds of moral conclusions we can reach within the limits of reason.

How is a sense of belonging to a political community created? Rogers Smith suggests that Stories of Peoplehood, narratives which include racial, religious, ethnic and cultural elements, serve to make membership of a political group part of an individual's identity. He argues that competition over accounts of a nation's history and culture is thus an important part of political life. Examples from around the world since the 18th century are included. In particular, Smith traces the history of competing conceptions of national identity and citizenship in the United States from the revolution to...

Is there a public good? A prevalent view in political science is that democracy is unavoidably chaotic, arbitrary, meaningless, and impossible. Such scepticism began with Condorcet in the eighteenth century, and continued most notably with Arrow and Riker in the twentieth century. In this powerful book, Gerry Mackie confronts and subdues these long-standing doubts about democratic governance. Problems of cycling, agenda control, strategic voting, and dimensional manipulation are not sufficiently harmful, frequent, or irremediable, he argues, to be of normative concern. Mackie also examines...

Kok-Chor Tan argues that the cosmopolitan idea of global justice may be understood in such a way that it can accept nationalist and patriotic commitments. Tan believes that cosmopolitan justice need not deny the worth of the ordinary non-impartial values even as it defends a vision of global egalitarianism. Properly understood, it can set the limits for nationalist and patriotic efforts without denying the moral independence of these partial pursuits.

Democracy's flexibility, its commitment to equality of representation, and its recognition of the legitimacy of opposition are all positive features of political institutions. But democracy fits uneasily with many other political values and is in many respects less than equal to the demands it confronts. In these two free-standing volumes some of the world's most prominent political theorists and social scientists present original discussions of these urgent issues. Democracy's Value deals with the nature and value of democracy, particularly the tensions between it and such goods as justice,...

Democracy's flexibility, its commitment to equality of representation, and its recognition of the legitimacy of opposition are all positive features of political institutions. But democracy fits uneasily with many other political values and is in many respects less than equal to the demands it confronts. In these two free-standing volumes some of the world's most prominent political theorists and social scientists present original discussions of these urgent issues. Democracy's Value deals with the nature and value of democracy, particularly the tensions between it and such goods as justice,...

Drawing on theoretical insights from Third World women's activism, Political Theory and Feminist Social Criticism develops democratic theory as a critical theory relevant to dealing with real world inequalities. Brooke Ackerly examines the methods by which real world feminist activists have criticized society, and argues that their activities show how feminist theory can move beyond its theoretical impasse toward articulating social criticism with critical teeth. Her book will be of interest to political and social theorists, and to students and scholars of women's studies, feminism, and...

John Kane argues that, despite appearances, politicians and governments care deeply about people's moral judgments, for these provide the moral capital they depend on for survival and effective functioning. Some famous leaders--Lincoln, de Gaulle, Mandela--illustrate the workings of moral capital in politics, and a study of the American presidency from Kennedy to Clinton shows how the moral capital of the United States has been eroded, with severe consequences for the nation's morale.

In this major contribution to the power debate, Clarissa Rile Hayward challenges the prevailing view of power as something powerful people have and use. Rather than seeing it as having a "face," she argues for a view of power as a complex network of social boundaries--norms, identities, institutions--which define individual freedom, for "powerful" and "powerless" alike. The book's argument is supported by a comparative analysis of relationships within two ethnically-diverse educational settings--a low-income, predominantly African-American urban school; and an affluent, predominantly white,...

How is a sense of belonging to a political community created? Rogers Smith suggests that Stories of Peoplehood, narratives which include racial, religious, ethnic and cultural elements, serve to make membership of a political group part of an individual's identity. He argues that competition over accounts of a nation's history and culture is thus an important part of political life. Examples from around the world since the 18th century are included. In particular, Smith traces the history of competing conceptions of national identity and citizenship in the United States from the revolution to...