Deals with the normal relationship between the spiritual and the temporal powers implied in a healthy traditional civilization, that is, the supremacy of knowledge over action, of the sacerdotal over the royal caste. Touching first on India and the medieval West, Guenon then illustrates his point by citing quarrels over investiture and disputes of certain French kingswith the papacy as evidence of a deviation in Christianity.

Rene Guenon (1886-1951) is undoubtedly one of the luminaries of the twentieth century, whose critique of the modern world has stood fast against the shifting sands of recent philosophies. His oeuvre of 26 volumes is providential for the modern seeker: pointing ceaselessly to the perennial wisdom found in past cultures ranging from the Shamanistic to the Indian and Chinese, the Hellenic and Judaic, the Christian and Islamic, and including also Alchemy, Hermeticism, and other esoteric currents, at the same time it directs the reader to the deepest level of religious praxis, emphasizing the need...

To spare readers extended research into obscure back issues of French journals long out of print, Miscellanea gathers together for Anglophone readers various articles by Rene Guenon, and by 'Palingenius', his pseudonym during the time of La Gnose, a journal he founded in 1909. These articles have been divided into three categories: Metaphysics and Cosmology, Traditional Arts and Sciences, and Some Modern Errors. From the first chapter of part one, 'The Demiurge', which we believe is the first text he ever submitted for publication (in 1909, at the age of twenty-three) to 'Profane Science in...

A study of the constitution and development of the human being from the metaphysical point of view, with special reference to Vedantic doctrine.

Guenon published his fundamental doctrinal work, Man and His Becoming according to the Vedanta, in 1925. After asserting that the Vedanta represents the purest metaphysics in Hindu doctrine, he acknowledges the impossibility of ever expounding it exhaustively and states that the specific object of his study will be the nature and constitution of the human being. Nonetheless, taking the human being as point of departure, he goes on to outline the fundamental principles of all traditional metaphysics. He leads the reader gradually to the doctrine of the Supreme Identity and its logical...

The metaphysical significance of the cross as taught in the doctrines of various traditional civilizations, with special reference to mathematical symbolism