What is the process by which literature might provide us with access to knowledge, and what sort of knowledge might this be? The question is not simply whether literature thinks, but whether literature thinks theoretically--whether it has a capacity, without the external aid of analytical methods that have determined Western philosophy and science since the Enlightenment, to theorize the conditions of the world from which it emerges and to which it addresses itself. Suspicion about literature's access to knowledge is ancient, at least as old as Plato's notorious expulsion of the poets from...

What is the process by which literature might provide us with access to knowledge, and what sort of knowledge might this be? The question is not simply whether literature thinks, but whether literature thinks theoretically--whether it has a capacity, without the external aid of analytical methods that have determined Western philosophy and science since the Enlightenment, to theorize the conditions of the world from which it emerges and to which it addresses itself. Suspicion about literature's access to knowledge is ancient, at least as old as Plato's notorious expulsion of the poets from...

At the heart of this volume are questions about the psychic components of the modes of thinking we call fundamentalist-that is, thinking that disavows multiplicities of meaning, abhors allegorical elements, and strives toward an exclusionary orthodoxy that codifies not just its own world but that of its adversaries, itsothers. The essays address transcendentalist orthodoxies of all kinds, whether religious or secularist. Fundamentalist elements in psychoanalysis itself are also placed in question, at the same time as psychoanalytic thinking and practice is explored as a mode of knowledge that...

At the heart of this volume are questions about the psychic components of the modes of thinking we call fundamentalist-that is, thinking that disavows multiplicities of meaning, abhors allegorical elements, and strives toward an exclusionary orthodoxy that codifies not just its own world but that of its adversaries, itsothers. The essays address transcendentalist orthodoxies of all kinds, whether religious or secularist. Fundamentalist elements in psychoanalysis itself are also placed in question, at the same time as psychoanalytic thinking and practice is explored as a mode of knowledge that...

Secular criticism is a term invented by Edward Said to denote not a theory but a practice that counters the tendency of much modern thinking to reach for a transcendentalist comfort zone, the very space philosophy wrested away from religion in the name of modernity. Using this notion as a compass, this book reconfigures recent secularism debates on an entirely different basis, by showing (1) how the secular imagination is closely linked to society's radical poiesis, its capacity to imagine and create unprecedented forms of worldly existence; and (2) how the space of the secular animates the...

Secular criticism is a term invented by Edward Said to denote not a theory but a practice that counters the tendency of much modern thinking to reach for a transcendentalist comfort zone, the very space philosophy wrested away from religion in the name of modernity. Using this notion as a compass, this book reconfigures recent secularism debates on an entirely different basis, by showing (1) how the secular imagination is closely linked to society's radical poiesis, its capacity to imagine and create unprecedented forms of worldly existence; and (2) how the space of the secular animates the...