Modernity differs from all preceding forms of social order because of its dynamism, its deep undercutting of traditional habits and customs, and its global impact. It also radicallly alters the general nature of daily life and the most personal aspects of human activity. In fact, one of the most distinctive features of modernity is the increasing interconnection between globalizing influences and personal dispositions. The author analyzes the nature of this interconnection and provides a conceptual vocabulary for it, in the process providing a major rethinking of the nature of modernity and a...

The sexual revolution: an evocative term, but what meaning can be given to it today? How does "sexuality" come into being, and what connections does it have with the changes that have affected personal life more generally? In answering these questions, the author disputes many of the dominant interpretations of the role of sexuality in modern culture.
The author suggests that the revolutionary changes in which sexuality has become cauth up are more long-term than generally conceded. He sees them as intrinsic to the development of modern societies as a whole and to the broad...

The sexual revolution: an evocative term, but what meaning can be given to it today? How does "sexuality" come into being, and what connections does it have with the changes that have affected personal life more generally? In answering these questions, the author disputes many of the dominant interpretations of the role of sexuality in modern culture. The author suggests that the revolutionary changes in which sexuality has become cauth up are more long-term than generally conceded. He sees them as intrinsic to the development of modern societies as a whole and to the broad characteristics of...

This new edition of a standard work-used as a text throughout the world-has been thoroughly re-edited and revised. In it Giddens tells how he believes social theory should be constructed and conducted and offers a critique of schools of social thought that continues to occupy a place in contemporary debates.

“ The author, a noted sociologist at Cambridge University, begins by critiquing the relevance of socialism, neoliberalism, and conservatism for a world characterized by globalization, the abandonment of tradition, and pervasive uncertainty stemming from socially manufactured risk. . . . The book contains useful insights into the difficulties of the welfare state.” — Choice

This book is built upon a series of critical encounters with major figures in classical and present-day social and political thought. The volume offers not only a challenging critique of major traditions of social and political analysis, but unique insights into the ideas which Anthony Giddens had developed over the past two decades.

In this book, three social thinkers discuss the implications of reflexive modernization for social and cultural theory today. Ulrich Beck's vision of the risk society has already become influential. Beck offers a new elaboration of his basic ideas, connecting reflexive modernization with new issues to do with the state and political organization. Giddens offers an in-depth examination of the connections between institutional reflexivity and the de-traditionalizing of the modern world. We are entering, he argues, a phase of the development of a global society. A global society is not a world...

Built upon a series of critical encounters with major figures in classical and present-day social and political thought, this volume offers not only a critique of major traditions of social and political analysis, but insights into the ideas which the author has developed over the past two decades. It therefore serves as a comprehensive introduction to some of the main debates preoccupying the social sciences and politics.

How should one understand the nature and possibilities of political radicalism? The political radical is normally thought of as someone who stands on the Left, opposing backward-looking conservatism. In the 1990s, however, the Left has turned defensive, while the Right has become radical, advocating the free play of market forces no matter what obstacles of tradition or custom stand in their way. What explains such a curious twist of perspective?

What, if anything, is valid in Marx's work today, following the events of 1989 and after in Eastern Europe? The second edition of this highly regarded critical encounter with historical materialism and other major perspectives in social thought, shows how a critical theory of the advanced societies can still draw on marxism - if only sparingly - and remains an endeavour of fundamental importance in the social sciences at the present time.