Professor Dixon's book The Dyirbal Language of North Queensland (CUP 1972) is acknowledge to be a classic study. His study of Yidin is directly comparable in importance. Yidin, which is also a dying language, is Dyirbal's northerly neighbour. Yet the two languages have striking and fundamental differences in each area of grammar (while still both belonging to the Australian language family). In the phonology, there is a preference for each word to consist of an even number of syllables, in order to satisfy the stress targets of Yidin. Syntactically, the language is of a 'mixed ergative' type...

This book is a cross-linguistic examination of the different grammatical means languages employ to represent a general set of semantic relations between clauses. The investigations focus on ways of combining clauses other than through relative and complement clause constructions. These span a number of types of semantic linking. Three, for example, describe varieties of consequence -- cause, result, and purpose -- which may be illustrated in English by, respectively: Because John has been studying German for years, he speaks it well; John has been studying German for years, thus he speaks it...

A fascinating account of fieldwork on endangered Aboriginal languages in the tropical rainforest of Queensland during the 1960s.

This ground-breaking 1980 study of over 200 Australian languages is still valuable, especially for its non-technical opening chapters.

R.M.W. Dixon provides a comprehensive guide to the nature of human languages and their description and analysis. The books are a one-stop text for undergraduate and graduate students, the outcome of a lifetime's immersion in every aspect of language.

The Grammar of Knowledge offers both a linguistic and anthropological perspective on the expression of information sources, as well as inferences, assumptions, probability and possibility, and gradations of doubt and beliefs in a range of languages. The book investigates twelve different languages, from families including Tibeto-Burman, Nakh-Dagestani, and Austronesian, all of which share the property of requiring the source of information to be specified in every sentence. In these languages, it may not be possible to say merely that 'the man went fishing'. Instead, the source of evidence...

The Grammar of Knowledge offers both a linguistic and anthropological perspective on the expression of information sources, as well as inferences, assumptions, probability and possibility, and gradations of doubt and beliefs in a range of languages. The book investigates twelve different languages, from families including Tibeto-Burman, Nakh-Dagestani, and Austronesian, all of which share the property of requiring the source of information to be specified in every sentence. In these languages, it may not be possible to say merely that 'the man went fishing'. Instead, the source of evidence...

Making New Words provides a detailed study of the 200 or so prefixes and suffixes which create new words in today's English. Alongside a systematic discussion of these forms, Professor Dixon explores and explains the hundreds of conundrums that seem to be exceptions to general rules. Why, for instance, do we say un-distinguished (with prefix un-) but in-distinguishable (with in-); why un-ceasing but in-cesssant? Why, alongside gold-en, do we say silver-y (not silver-en)? Why is it wood-en (not wood-ic) but metall-ic (not metall-en)?
After short preliminary chapters, which set the scene...

Possession and Ownership brings together linguists and anthropologists in a series of cross-linguistic explorations of expressions used to denote possession and ownership, concepts central to most if not all the varied cultures and ideologies of humankind. Possessive noun phrases can be broadly divided into three categories - ownership of property, whole-part relations (such as body and plant parts), and blood and affinal kinship relations. As Professor Aikhenvald shows in her extensive opening essay, the same possessive noun or pronoun phrase is used in English and in many other...

This book sets out to answer a question that many linguists have been hesitant to ask: are some languages better than others? Can we say, for instance, that because German has three genders and French only two, German is a better language in this respect? Jarawara, spoken in the Amazonian jungle, has two ways of showing possession: one for a part (e.g. 'Father's foot') and the other for something which is owned and can be given away or sold (e.g. 'Father's knife'); is it thus a better language than English, which marks all possession in the same way?

R. M. W. Dixon begins by outlining...