Ian Copland's fascinating study of the role played by the Indian princes in the devolution of British colonial power rehabilitates the maharajahs and nawabs of South Asia as subjects for serious historical debate. The author goes on to chart their political demise under the successor congress government in New Delhi, and asks how and why it happened so quickly. The book will add a new dimension to the political history of later colonial India, and will also impact upon the wider history of the twentieth-century British Empire.

Ian Copland's aim in this book is to explain why, during the colonial period, the erstwhile Indian 'princely' states experienced per capita significantly less Muslim-Sikh and Muslim-Hindu communal violence than the provinces of British India, and how the enviable situation of the states in this respect became eroded over time. His answers to these questions shed new light on the growth of popular organisations in princely India, on relations between the Hindu and Sikh princes and the communal parties in British India, and on governance as a factor in communal riot production and prevention.

Ian Copland's fascinating study of the role played by the Indian princes in the devolution of British colonial power rehabilitates the maharajahs and nawabs of South Asia as subjects for serious historical debate. The author goes on to chart their political demise under the successor congress government in New Delhi, and asks how and why it happened so quickly. The book will add a new dimension to the political history of later colonial India, and will also impact upon the wider history of the twentieth-century British Empire.

Offering the first long-duration analysis of the relationship between the state and religion in South Asia, this book looks at the nature and origins of Indian secularism. It interrogates the proposition that communalism in India is wholly a product of colonial policy and modernisation, questions whether the Indian state has generally been a benign, or disruptive, influence on public religious life, and evaluates the claim that the region has spawned a culture of practical toleration.

The book is structured around six key arenas of interaction between state and religion: cow worship...

Offering the first long-duration analysis of the relationship between the state and religion in South Asia, this book looks at the nature and origins of Indian secularism. It interrogates the proposition that communalism in India is wholly a product of colonial policy and modernisation, questions whether the Indian state has generally been a benign, or disruptive, influence on public religious life, and evaluates the claim that the region has spawned a culture of practical toleration.

The book is structured around six key arenas of interaction between state and religion: cow worship...