The concept that people have of themselves as a 'person' is one of the most intimate notions that they hold. Yet the way in which the category of the person is conceived varies over time and space. In this volume, anthropologists, philosophers, and historians examine the notion of the person in different cultures, past and present. Taking as their starting point a lecture on the person as a category of the human mind, given by Marcel Mauss in 1938, the contributors critically assess Mauss's speculation that notions of the person, rather than being primarily philosophical or psychological,...

This book provides a vivid and detailed picture of the daily life and religious practices of Buddhist monks and nuns in the classic period of Theravada Buddhism. The author describes the way in which the Buddha's disciples institutionalized and ritualized his teachings about food, dress, money, chastity, solitude, and discipleship. This tradition represents an ideal of religious life that has been followed in India and South Asia for more than two thousand years. The introduction by Steven Collins describes Theravada Buddhist literature, discusses the issue of the historical reliability of...

This book explains the Buddhist doctrine of annatta ("not-self"), which denies the existence of any self, soul, or enduring essence in man. The author relates this doctrine to its cultural and historical context, particularly to its Brahman background. He shows how the Theravada Buddhist tradition has constructed a philosophical and psychological account of personal identity on the apparently impossible basis of the denial of self. Although the emphasis of the book is firmly philosophical, Dr. Collins makes use of a number of academic disciplines, particularly those of anthropology,...

This book presents a new answer to the question: what is nirvana? Part One distinguishes between systematic and narrative thought in the Pali texts of Theravada Buddhism, looking at the place of nirvana in both. Part Two explores other Buddhist utopias and relates Buddhist utopianism to studies of European and American utopian writing. Steven Collins discusses these issues in relation to textuality, world history, and ideology in premodern civilizations, aiming to contribute to a new vision of Buddhist history that integrates the inside and the outside of texts.

The idea of nirvana (Pali nibb na) is alluring but elusive for non-specialists and specialists alike. Offering his own interpretation of key texts, Steven Collins explains the idea in a new, accessible way - as a concept, as an image (metaphor), and as an element in the process of narrating both linear and cyclical time. Exploring nirvana from literary and philosophical perspectives, he argues that it has a specific role: to provide 'the sense of an ending' in both the systematic and the narrative thought of the Pali imaginaire. Translations from a number of texts, including some dealing with...