This book is about the extent, origins and causes of the environmental crisis. Dr. Northcott argues that Christianity has lost the biblical awareness of the interconnectedness of all life. He shows how Christian theologians and believers might recover a more ecologically-friendly belief system and life style. The author provides an important corrective to secular approaches to environmental ethics, including utilitarian individualism, animal rights theories and deep ecology.

Robin Gill argues that moral communities should take center stage in ethics. This book examines recent evidence about church communities in relation to faith, moral order and love, and shows that churchgoers are distinctive in their attitudes, beliefs and behavior. Some attitudes change over time, and there are several moral disagreements among different groups of churchgoers. Moreover, their values and behavior are shared by many nonchurchgoers also. The distinctiveness of church communities in the modern world is thus real but relative, and is crucial for the task of Christian ethics.

Cahill addresses the ethics of sexuality, marriage, parenthood and family from a feminist Christian standpoint. She wants to reaffirm the traditional unity of sex, love and parenthood, not as an absolute norm, but a guiding framework. The book also develops the significance of New Testament models of community and of moral formation, to argue that the human values associated with sex and family should be embodied in a context of concern for society's poor and marginalized. Roman Catholicism receives special but not exclusive attention.

Christians have agreed, as have others, that preference should go to some extent to one's nearest, and also to some extent to the neediest. However, to what extent should we give preference to which group? And suppose these two preferences come into conflict, as they frequently do? This book provides the fullest contemporary treatment of these issues. The author brings to bear all the resources of theological and philosophical reflection on a single representative case, and from the single example, sheds light on a wide range of comparable cases, both private and public.

The purpose of this book is to formulate a way of thinking about issues of power, moral identity, and ethical norms by developing a theory of responsibility from a specifically theological viewpoint; the author thereby makes clear the significance for Christian commitment of current reflection on moral responsibility. The concept of responsibility is relatively new in ethics, but the drastic extension of human power through various technological developments has lately thrown into question the way human beings conceive of themselves as morally accountable agents. It is this radical extension...

How do we decide whether an action is right or wrong? Recently, moral philosophers have moved away from the claim that we can find one definite solution to every moral problem by means of clearly established moral rules. While sympathetic to their critiques of modern moral theories, Porter questions whether these critiques go far enough in offering a positive alternative to a modern view of the moral act. Instead, she returns to Aquinas, and seeks to reclaim his understanding of the moral act as a product of interdependent moral virtues.

Are the rich getting richer and the poor getting poorer? Inequality and Christian Ethics addresses this question at an international level and goes on to consider why such a phenomenon, to the extent that it is true, is morally troubling. In order to provide an ethical perspective on a social and economic problem such as inequality, the book draws on Christian ethics, philosophy, and economics. It considers the relation of inequality to various aspects of life--such as income, health, and education--as well as to questions of race, gender, and nationality.

This study rethinks the ancient tradition of the common good to addressing contemporary urban and global social divisions. David Hollenbach draws on social analysis, moral philosophy, and theological ethics to chart new directions in urban life and global society. He argues that the division between the middle class and the poor in major cities and the challenges of globalization require a new commitment to the common good. Accordingly, believers and non-believers must move towards new forms of solidarity.

Addictive disorders are characterised by a division of the will, in which the addict is attracted both by a desire to continue the addictive behaviour and also by a desire to stop it. Academic perspectives on this predicament usually come from clinical and scientific standpoints, with the 'moral model' rejected as outmoded. But Christian theology has a long history of thinking and writing on such problems and offers insights which are helpful to scientific and ethical reflection upon the nature of addiction. Chris Cook reviews Christian theological and ethical reflection upon the problems of...

This study rethinks the ancient tradition of the common good to addressing contemporary urban and global social divisions. David Hollenbach draws on social analysis, moral philosophy, and theological ethics to chart new directions in urban life and global society. He argues that the division between the middle class and the poor in major cities and the challenges of globalization require a new commitment to the common good. Accordingly, believers and non-believers must move towards new forms of solidarity.